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	<title>Brook Kidron - The Cross Purpose</title>
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	<description>Informing Minds, Reforming Hearts</description>
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		<title>Concerned about The Coalition (Part 2) &#124; Brook Kidron</title>
		<link>https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/</link>
					<comments>https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/#respond</comments>
		
		<dc:creator><![CDATA[General Editor]]></dc:creator>
		<pubDate>Tue, 01 Nov 2022 02:29:17 +0000</pubDate>
				<category><![CDATA[Brook Kidron]]></category>
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					<description><![CDATA[<p>Mike continues his response to TGC India's recent articles</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/">Concerned about The Coalition (Part 2) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/">Concerned about The Coalition (Part 2) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
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							<p style="font-weight: 400;">I know, it’s been a while, and no, I haven’t been idle. Between church, home &amp; tent-making, and an adorable 9-month-old in the house, a lot of prioritizing is what’s happening. As I’ve written on my blog, I have a lot of things on my plate and they all matter, but they do not matter at the same time. Having said that, I do need to get better at this, and your prayers are most welcome.</p><p style="font-weight: 400;">Obviously, some of you who’ve heard this segment before are probably wondering if it even matters that this episode comes out after such a long gap. And all I have to say is, I hope so.</p><p style="font-weight: 400;">In the previous episode, for those of you who cannot remember it any longer, I responded to an article that was published in The Gospel Coalition, India Edition. In that episode, I was trying hard not to read <em>too</em> pessimistically between the lines of what I would call a vague, yet otherwise biblical article. However, in this episode, I feel quite the opposite. Here, I’m trying very hard to sound <em>optimistic</em> while slipping over the slippery slopes of a series of confusing statements. If you hear me yell as I fall, know that I tried.</p><p style="font-weight: 400;">There is a reason why this episode is part 2. My concern about TGC-India arose from two resources that they put out recently (relatively speaking) &#8211; an article (which I addressed in the last episode) and a video (which I address in this one). And now that I think about it, if either of those two came out without the other, I wonder if I would have even addressed it.</p><p style="font-weight: 400;">But after going through both resources repeatedly, I was unable to shake off the feeling that there’s a lot of dirt under the rug surrounding this talk about the ‘dream of a new India’. Therefore, to get a complete picture of my concern, I urge you to listen to both of these episodes and consider them a single discourse.  </p>						</div>
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				<div class="elementor-element elementor-element-05557e3 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="05557e3" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 6</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>That’s correct. I’m sticking to qualifying the things that I say in these episodes as much as I can, for the sake of clarity. In any critical analysis, one must be levelheaded and carefully worded. “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” – Colossians 4:6.  
Add too little salt and we may be able to chug down a few bites but add too many, and we’d have to throw out the entire meal. 
When addressing the statements of fellow pastors, it is important to me that you see that my primary emotion is one of respect, not contempt. As I mentioned last time, I don’t know many of the pastors behind TGC India, while some I know from afar. Therefore, I wouldn’t want to read any more into their motives or character except to address the content of their statements in the resources that they put out. When I reference the dirt under the rug, I’m not necessarily suggesting that they put it there, or even that they know it’s there. But I suppose that too is a cause for concern.  
</p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p style="font-weight: 400;">I know, that was a long qualification, and I’ll make sure not to repeat it.</p><p style="font-weight: 400;">I suppose the thing that has me most confused is this notion of the dream of a new India. What does that even mean? What kind of a nation will that be? Are we talking about a Christian nation? Or are we talking about socioeconomic reform? The strangest phenomenon here is that ‘<em>unbelievers’</em> apparently have the same dream of a new India as the believers.</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">The Video in Question</h2>		</div>
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							<p style="font-weight: 400;">On the 8<sup>th</sup> of April, TGC put out a video titled ‘The Gospel and the Dream of India’. In it, we have four pastors (who are also council members of TGC India) discussing the same theme as that of the article I addressed in the previous episode. Now, it will be obvious to those of you who do the due diligence, that the common factor of most of my concerns come from statements made by Anand Mahadevan, pastor at New City Church in Mumbai, who is also the author of the article I addressed in the previous episode.</p>						</div>
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 7</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>Now, I have no intention of singling out Anand from the rest of them, because all of them seem to be in hearty approval of everything he said. In that case, it could just be that Anand is the boldest and most articulate among the lot and does not shy away from speaking his mind. I respect that.</p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p style="font-weight: 400;">However, the reasoning he brings to justify the already troubling ‘the dream of a new India’ talk, is problematic. If I came away from the article as though it was all a vague kaleidoscopic dream, this video does better in that regard, but not by much. To boil it all down, the men were talking about the aspirations and dreams of this generation of the Indian people, and how the Gospel can help shape those dreams. They talk about how people’s outlook changes when they are saved, from taking things away from the city, to <em>serving</em> the city. A Gospel people should want to live out those Gospel realities in their vocations, neighbourhoods, and office spaces.</p><p style="font-weight: 400;">Overall, I <em>get</em> the sentiment of what they’re trying to say, and I agree with that sentiment. The Gospel must penetrate every aspect of our lives. <br />Having said that, the entire discussion however was a view of the Gospel&#8217;s influence on culture as seen from 40,000 feet above sea level. Consequently, one can’t be too critical about much that’s being said, but at the same time, it’s not like you can see much of <em>anything</em> from that high up.</p><p style="font-weight: 400;">Therefore, if the takeaway is that the Gospel must shape all our aspirations and dreams, I’ll say amen! But more on the relationship between <em>Gospel</em> and <em>dreams</em> a little later.</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">Wipers with faulty Fulcrums</h2>		</div>
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							<p style="font-weight: 400;">The Bible is to the Christian opinion, what fulcrums are to the windscreen wipers on our cars. Imagine driving on the edge of a steep cliff in a thunderstorm where you can barely see the road, and your wipers are connected to faulty fulcrums that allow them to wipe the rain off a tiny section of your windscreen. Or worse, imagine wipers so bent that they are entirely detached from the screen, trying to wipe the rain off the air. In this analogy, Bible = fulcrums, and wipers = Christian opinion. And a lot of the comments, especially by Pastor Anand were not connecting where they should.</p>						</div>
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				<div class="elementor-element elementor-element-121d7ba cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="121d7ba" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 8</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>None of us are perfect, and we can still have faulty notions, or even faulty words describing that which, at root, is a correct belief. Whatever the case be here, the words used were misguided, to put it mildly. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p style="font-weight: 400;">Here’s an excerpt from the discussion where Anand says, “<em>Every time we think about engaging in public spaces, I think we&#8217;ve got to really take hold of this doctrine of common grace.</em>” For those of you who are not familiar with the term, the doctrine of common grace is the biblical teaching that God sovereignly bestows a common measure of grace to all mankind regardless of if they’re Christian or not. “<em>For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust”</em> (Matthew 5:45), or “<em>The Lord is good to all; he has compassion on all he has made</em>” (Psalm 145:9), or even the likes of Luke 6:35 and Acts 14:17. This, is the doctrine of common grace.</p><p style="font-weight: 400;">Anand continues, “<em>I think if we truly understand this, the way we engage with non-Christians can become so much more richer.</em>” Ok, how?</p><p style="font-weight: 400;">Let me read you the bulk of his statements that followed before we address the issue in its entirety. “<em>We&#8217;ve got to recognize that this dream of India is not exclusively owned by only Christians. This dream of India is owned by every citizen of the country. And as Christians, I think we have the joy, the privilege of really collaborating, engaging, working together with every citizen of the country, irrespective of faith, to build this dream of India. And I think as we work with people who are not Christians, who may not be Christians, we&#8217;re also going to become aware that even in their hearts, in some subconscious way, they do have a longing to go back to the perfection of creation before sin. They do have a longing of the perfect world to come. So, in an intuitive way, they are also part of the gospel story in very different stages in the journey. <u>So, I think if we really understand and embrace this doctrine of common grace, that can really bring us together with every other citizen in the country as we together pursue the dream of India</u></em>”</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">Blistering Barnacles</h2>		</div>
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							<div><span lang="EN-US">Talk about a colossal misunderstanding of the doctrine of common grace. How corrupted then is this dream of a new India I wonder? Has none of them read,</span></div><div><blockquote><p>“<i><span lang="EN-US">Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty</span></i><em>”</em> </p><p><cite><a class="rtBibleRef" href="https://biblia.com/bible/esv/2-corinthians/6/14-18" data-reference="Rom 10.14-15" data-version="esv" data-purpose="bible-reference">2 Corinthians 6:14-18</a></cite></p></blockquote></div>						</div>
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							<p style="font-weight: 400;">The warning that Scripture gives us when it comes to the believing and the unbelieving world is that there is a significant gap in partnership, fellowship, accord, portion and agreement. And this gap exists because of a fundamental separation between righteousness and lawlessness, light and darkness, Christ and Belial, the share of a believer and that of an unbeliever, and between the temple of God and of idols. The doctrine of common grace does not bridge this gap and certainly does not encourage you to dream for the new India as they do.</p><p style="font-weight: 400;">The point here is not that there is no overlap of desire or dreams between non-Christians and Christians, especially on subjects common to them like the advancement of a nation. But the unifying that the men suggest in this video is just fiction.</p>						</div>
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							<p style="font-weight: 400;">We need to understand the difference between co-belligerence and an alliance. Co-belligerence is the waging of a war in cooperation against a common enemy without a formal treaty of a military alliance. I can stand alongside an atheist in a march against abortion and share my bottle of water with him, while entirely recognizing the stark differences that separate us. The unity we have is temporal and the division between us is permanent until he repents of his ungodly beliefs and turns to faith in Christ.</p><p style="font-weight: 400;">Are the brothers in this video suggesting an alliance with the unbelievers of this world who, according to Paul, have set their minds on the things of the flesh and are hostile toward God in their hearts, and are unable to please him (Romans 8:7-8)? This entire thought that we’re going to be aware that <em>even those who may not be Christian are in their hearts, in some subconscious way, longing to go back to the perfection of creation before sin</em>” is a charade.</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">The Nightmare</h2>		</div>
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							<p style="font-weight: 400;">Now, you might ask me why I consider this stretch of identifying the Gospel dream for a new India with the worldly dream for a new India such a big problem. Well, because this trajectory does not Christianize the world’s dream, it secularizes the Christian dream. It does not make the world more like Christ, it makes Christians more like the world.</p><p style="font-weight: 400;">In order to realize the fictitious unity between those who are not in Christ and those who are, many Christians are compelled to compromise on the very issues that separate us for the sake of bridging the gap between us and them. This does not produce a dream, but a nightmare of confusion and compromise.</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">The Gospel &amp; Dreams</h2>		</div>
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							<p style="font-weight: 400;">Let us then talk about the relationship between the Gospel and dreams, especially for a new and reformed India. The Gospel dream is bound up in that great commission of Christ to his disciples in Matthew 28:18-20, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”</p><p style="font-weight: 400;">The true dream is birthed by the victory of Christ, who now is King over heaven and earth. His authority is the power that wields our dreams. What is this dream then? It must be a dream to preach Christ crucified, to take the Gospel to our nation, baptizing our nation in the name of the Father and of the Son and of the Holy Spirit. This nationwide revival is created not by sword or force but by preaching and service, by shining the light of Christ, a revival that comes from the hearts of our people compelled to see the truth of Christ. The dream is not to join forces with the unbelievers but to have the unbelievers see the light of believing. We are called to make disciples. Our dream is to see all men observe the commandments of Christ, in every aspect of their lives. To see Christ glorified in our media, our politics, our entertainment, our workplaces, our homes and our churches.</p><p style="font-weight: 400;">The Gospel doesn’t just shape our dreams, it births true dreams. Dreams beyond our ability to dream. In closing, let me quote Lewis who said,</p><blockquote><p style="font-weight: 400;">“Our desires are not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”</p><p>C.S Lewis</p></blockquote>						</div>
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				</div><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/">Concerned about The Coalition (Part 2) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-part-2-brook-kidron/">Concerned about The Coalition (Part 2) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
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		<title>Concerned about The Coalition (Part 1) &#124; Brook Kidron</title>
		<link>https://thecrosspurpose.com/concerned-about-the-coalition-1/</link>
					<comments>https://thecrosspurpose.com/concerned-about-the-coalition-1/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Wed, 18 May 2022 06:46:23 +0000</pubDate>
				<category><![CDATA[Brook Kidron]]></category>
		<category><![CDATA[Podcast]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24350</guid>

					<description><![CDATA[<p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
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							<p>As much as I’d love to run with any given topic without having to qualify every word that I say, I do not believe that the Indian church (in the broader sense) is at a stage of maturity where we can take it all at once. So, you’ll forgive my repeated urges in this one to keep contextualizing what I say and qualifying what I mean. </p><p>When I first heard that The Gospel Coalition had started their India edition, my initial response was, “Wow! That’s nice!”, and broadly speaking, that sentiment remains. Any sincere endeavor to spread the Gospel message, and bring Gospel-centered churches together, is one that I admire and support. Having said that, it is also true of any coalition, that there will be pros and cons, agreements and disagreements, and regulations and compromises. But the question is, where do we draw the line?</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">What Happened</h2>		</div>
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							<p>It first came to my attention when a recent article, and a video, from TGC India created a dust-up among several evangelicals. In it, the conversation is about the ‘dream of a new India’. After an initial reluctance to throw my hat in the ring, a careful survey of these content was more than persuasive enough to get me to do this episode. </p><p>Now, at the onset, let me say that I’m able to agree and amen several of the comments that were made by these men, and even to relate to the sentiment behind many of the comments that I personally would have worded differently. </p><p>However, there were several points that took me by surprise, and my Spidey-sense just wouldn’t stop tingling.</p>						</div>
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				<div class="elementor-element elementor-element-05557e3 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="05557e3" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
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				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 1</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>This is not meant to be a derision of the men behind TGC India. I do not know many of them, and some I know from afar. My Christian posture in that regard is to see these men as genuine, bible-believing, Gospel-centered, and sincere in their efforts, unless and until time proves otherwise. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p>Therefore, my attention is to the content of the article, to which I will respond in this episode, and then the video to which I will respond in the next. And I hope it will be helpful to the TGC (if they ever listen to this) and to those of you who do. </p>						</div>
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											<a href="https://in.thegospelcoalition.org/article/why-new-india-needs-the-ancient-gospel/">
							<img fetchpriority="high" decoding="async" width="1024" height="565" src="https://thecrosspurpose.com/wp-content/uploads/2022/05/article.png" class="attachment-full size-full wp-image-27137" alt="" srcset="https://thecrosspurpose.com/wp-content/uploads/2022/05/article.png 1024w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-18x10.png 18w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-30x16.png 30w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-300x166.png 300w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-768x424.png 768w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-544x300.png 544w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-600x331.png 600w" sizes="(max-width: 1024px) 100vw, 1024px">								</a>
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			<h2 class="elementor-heading-title elementor-size-default">The Dream of a New India</h2>		</div>
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							<p>The word ‘dream’ is used 9 times in the entire article without once articulating what that dream is. This suggested ‘dream of a new India’ or the mentions of people’s ‘dreams’ had me coming away from the article as though I’d just seen a dream. There was nothing there anchoring me to anything solid, just an arbitrary amalgam of wishful thought. What is the ‘dream of a new India’ which the author suggests is “obvious to the citizens of this ancient nation, and to much of the world outside”?  </p><p>He calls it a kaleidoscopic dream, obviously intending that we see it to be a beautiful dream, but without any clarity, the more I stare I’m afraid I’ll fall into a hypnotic sleep and start dreaming for real this time. </p>						</div>
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
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				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 2</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I am not saying that the author is incapable of clarity, or that he doesn’t have a reasonable point. I’m just saying that I couldn’t get the point, probably because (and I’m speculating at this point) he’s speaking of something that is clear in his mind, but unfortunately unknown to the rest of us (or at least to me). </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p>To that extent, it seemed to me that the article was a dream of a dream. </p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">Fog on the Barrow-downs</h2>		</div>
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							<p>In the Lord of the Rings, Frodo and his companions find themselves in a predicament in the hills of the Barrow-downs. After being sent off by the wonderful Tom Bombadil, over what, at the onset, appeared to be ‘an encouraging sight’ with a clear view to the end of the Downs, ended up being a nightmare when the group fell asleep after a heavy lunch and woke to a thick fog that descended upon them. They could no longer see the exit and were eventually captured by a Barrow-wight (a mound demon). </p><p>This is my analogy of vague visioneering that, in the name of the visible horizon, leads men through the shadowy fog of many dangers. And that is not my expectation of the very public and influential TGC. Laying a sheet over the advance of the Gospel hides the many secular influences that will reveal itself on the other side, and by then it’ll be too late for too many. </p><blockquote class="wp-block-quote"><p><em>“Now faith is the assurance of things hoped for, the conviction of things not seen.”</em></p><cite><em><a class="rtBibleRef" href="https://biblia.com/bible/esv/Heb%2011.1" data-reference="Heb 11.1" data-version="esv" data-purpose="bible-reference">Hebrews 11:1</a></em> </cite></blockquote><p>Faith is not anchored in dreams but promises. Promises given to us by the word of God. And a dream birthed in faith must have biblical clarity. </p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">Fault lines of a dream, or a terminal disease? </h2>		</div>
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							<p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.  </p><p>In <a class="rtBibleRef" href="https://biblia.com/bible/esv/Matt%207.21-23" data-reference="Matt 7.21-23" data-version="esv" data-purpose="bible-reference">Matthew 7:21-23</a>, we read of those who prophesied, cast out demons, and did many might miracles <em>in the name of Christ</em>, only to have Christ himself deny all knowledge of them. The young woman in Acts 16 who heralded Paul as servant of the Most High God who proclaimed the way of salvation, had to have a demon driven out of her in the end.  </p><p>Positive statements of Gospel affirmation are often misguided when they are produced from a cultural perspective looking inward, rather than from a biblical perspective looking outward. From within the confines of Scripture, we see a world in need of serious reform, but from without, we are tempted to see wonderland. Talk about dreams. </p><p>The rest of the article has the author addressing three specific fault lines for which he suggests that we as Christians should use “the ancient gospel as a healing balm into each of them”. </p><p>As I read these, the fog of a dream seemed to have a certain shape to it, and I ended up with more questions than answers. This great and beautiful kaleidoscopic dream of India appears to be a dream of a prosperous India with a stable and rich economy, and a vibrant, generous and inclusive culture. Who wouldn’t want that, right? </p><p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.</p>						</div>
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				<div class="elementor-element elementor-element-45e3977 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="45e3977" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 3</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I believe that desiring the prosperity of the nation, shaping its culture, influencing its policies and law, and discipling its people are all core to a Gospel-centered church. The Kingdom building mission of the church is not achieved within its four walls, it is rooted within but spreads out like branches from a vine, with the life-giving sap produced within. When Jesus commanded the church to disciple men to observe all his commandments, that included laymen, children, and women to laborers, couriers, students, and teachers to businessmen, actors, politicians, chefs, and fashion designers. To that extent, I agree with the author’s sentiment. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<p>But the big question I have here is this, “Is not the Gospel dream of India so much more than national prosperity and socioeconomic stability?”  </p><p>These identified fault-lines to me appear the symptoms of the terminal illness of worldliness rather than blips on a Gospel-centered journey to the new India. We don’t need the ancient Gospel to heal these symptoms, we need it to re-prioritize our dreams. </p><blockquote class="wp-block-quote"><p>“<em>We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”</em> </p><cite>C.S Lewis</cite></blockquote><p>We need the Gospel to give us dreams, not to fulfill the dreams we already have of ourselves. </p><h3><strong>Fault Line #1: The Stark and Cruel Reality of Income Inequality</strong> </h3><p><em>*Pause for Effect*  </em></p><p>Let me break this one down for you. Inequality is not sin.  </p><p>It can be a result of sin, but in and of itself, inequality is a divine design. A man does not equal a woman in many ways – whether biologically, general temperament, or functional authority in the created order. At the same time both men and women are equal in dignity and worth in the eyes of God. But, you see, that component of inequality was the way it was meant to be even before the fall of man. </p><p>So, when someone says, ‘Income Inequality’, what are we talking about? The IIT grad coming out his graduation will likely be paid more than an engineering grad coming out of Hogwarts’ School of Engineering &amp; Technology. A male actor in a leading role bringing in more money to the producers will be paid more than a female actor in a leading role who bring in less money. These are appropriate inequalities. It’s not gender bias or institutionalized inequality. It’s due payment for services rendered and higher qualifications.  </p><p>Or are we talking about a person being paid less because they’re dark skinned, obese, female, and not much to look at. That is cruel inequality and must be fought by every fiber of Gospel truth. </p><p>But without this clarity, when the author says, “Christians cannot ignore this cruel fault line”, I wonder hard if we’re talking about the same thing.   </p><p>“The gospel must not only call us to radical generosity, but it must also compel us to persistent advocacy and impactful contribution to policies that ensure a more equitable distribution of existing income and wealth, as well as equitable opportunity to create new wealth.” </p><p><strong>Not at all! </strong>The Gospel must call us to radical generosity, not to make an equitable distribution of existing income and wealth, but to teach, train and support men to qualify and improve their skills in service. </p><p>Another quote from the author, “<em>Christians gifted with entrepreneurial skill and inclination must harness it to solve this glaring inequity problem. Those in the technology space must explore ways to use it to ease the pain of the poor.</em>” </p><p>Again, I ask the question, “How?” Who are these who are made poor because of income inequality? What is the context and the target group that we’re looking at?</p>						</div>
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				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 4</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>Again, I’m not against generosity, or helping the poor, or solving genuine inequality problems. But the lack of clarity in an article of this reach ought to have been clearer. For crying out loud, I’m making more qualification in this episode for my kind audience of 20 people. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<h3><strong>Fault Line #2: Entrapment of Young Lives at the Altar of Economic Growth</strong> </h3><p>I have few quarrels here, and I understand what he’s trying to say.  </p><p>“In this exasperatingly driven world, Christians indeed have a glorious opportunity to be a compelling and winsome gospel counterculture—joyfully choosing service instead of selfish striving, a healthy work-rest-life balance instead of the rat race, and in living and displaying gospel attributes like contentment, peace, a wise fearlessness and the faith and courage to rest.” </p><p>Amen! </p><p>But may I add that the most important Gospel tool in this formula, not mentioned specifically in the article, is <em>preaching</em> the word of God.  </p><blockquote class="wp-block-quote"><p>“<em>How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”</em> </p><cite><a class="rtBibleRef" href="https://biblia.com/bible/esv/Rom%2010.14-15" data-reference="Rom 10.14-15" data-version="esv" data-purpose="bible-reference">Romans 10:14-15</a></cite></blockquote><p>May I also add that counterculture is what got Jesus killed, His apostles killed, the early church fathers killed, and created generations of Christian martyrs down through history.  </p><p>So, let’s do this, but let us also count the cost. </p><h3><strong>Fault Line #3: The Ruthless Crushing of Dreams in Cities</strong> </h3><p>Here again, I find that the problem is not so much in crushed dreams, but in poor dreaming. The fix of these fault lines requires a change in people’s dreams.  </p><p>The author rightly says, “Christians must avoid the error of triumphalism—we can solve all the problems if we pray and work together; and the error of defeatism—we cannot do anything because the problems are too big.” </p><p>But in coming together to solve these problems, what should we do?</p>						</div>
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			<h2 class="elementor-heading-title elementor-size-default">Conclusion – TGC India needs a stronger editorial team </h2>		</div>
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							<p>There is a way of communicating where one can say a lot of things but not say them quite forcefully enough, and when questioned, they can respond, “Oh that’s not what I meant”, or “I wasn’t thinking along those lines”. This isn’t helpful. We must strive for clarity, especially in this nascent stage of theological reform that I believe has begun in India.  </p><p>Not all of us are scholars, or renowned theologians and we all want to play our part.  </p>						</div>
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			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 5</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I’d like to think the same about the author and his intentions. But a strong editorial team will go a long way in ensuring the clarity of the content that is put out. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
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							<h3><strong>A final word</strong> </h3><p>I smell “wokeness” in the air. Call me paranoid, but the overall subtlety and language seems to me like darts being thrown at an invisible board that’s moving the all the time. Covered beneath the sheets of this “gospel” advance, will we see the ugly head of the “social justice” false gospel at the other end? </p><p>If by any chance this is the agenda of the Barrow-downs, TGC India should just call a spade, a spade – the biggest fault line of them all. If not, brothers, we need to strive for more clarity. </p><p>I speak to you as a pastor who cares for the welfare of this nation and is glad to see the TGC banner in India. </p><p>Cheers, and I’ll see you on the next episode.</p>						</div>
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				</div><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
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