<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Michael Teddy - The Cross Purpose</title>
	<atom:link href="https://thecrosspurpose.com/author/michaelteddy/feed/" rel="self" type="application/rss+xml" />
	<link>https://thecrosspurpose.com/author/michaelteddy/</link>
	<description>Informing Minds, Reforming Hearts</description>
	<lastBuildDate>Tue, 10 Dec 2024 08:20:47 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=6.8.5</generator>

<image>
	<url>https://thecrosspurpose.com/wp-content/uploads/2023/11/cropped-TCP_Logo-32x32.png</url>
	<title>Michael Teddy - The Cross Purpose</title>
	<link>https://thecrosspurpose.com/author/michaelteddy/</link>
	<width>32</width>
	<height>32</height>
</image> 
	<item>
		<title>God’s Plan for Our Sorrow</title>
		<link>https://thecrosspurpose.com/gods-plan-for-our-sorrow/</link>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Thu, 05 Dec 2024 09:21:46 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[Faith]]></category>
		<guid isPermaLink="false">https://thecrosspurpose.com/?p=28661</guid>

					<description><![CDATA[<p>Sorrow and suffering are woven into the very fabric of human life. No one escapes their grip, and yet, in God’s sovereign design, they are not purposeless. They are tools in the hands of the skilled Craftsman, chiselling away at our self-reliance and shaping us into the image of His Son...</p>
<p>The post <a href="https://thecrosspurpose.com/gods-plan-for-our-sorrow/">God’s Plan for Our Sorrow</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/gods-plan-for-our-sorrow/">God’s Plan for Our Sorrow</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="28661" class="elementor elementor-28661" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-76b350ed elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="76b350ed" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1e379ef1" data-id="1e379ef1" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-64d6773f cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="64d6773f" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Sorrow and suffering are woven into the very fabric of human life. No one escapes their grip, and yet, in God’s sovereign design, they are not purposeless. They are tools in the hands of the skilled Craftsman, chiselling away at our self-reliance and shaping us into the image of His Son. Biblically, sorrow is not a detour from God’s plan—it is an integral part of His sanctifying work. But let’s be clear—God didn’t create a world filled with pain and sorrow. The world He made was good, perfect even, without suffering or tears. It was sin—our sin—that opened the floodgates to all the anguish we experience today. The entrance of sin fractured God’s perfect creation, bringing death, sorrow, and suffering in its wake. Our world groans under the weight of that fall.</p><p>Yet here’s the beauty of the Christian message &#8211; God, in His infinite mercy, didn’t leave us to wallow in the chaos and destruction we brought upon ourselves. Instead, He redeems it. He turns our very pain and suffering into instruments for our good. Like a master sculptor, He uses the blows of sorrow not to destroy us but to refine us, moulding us more into the likeness of Christ. The very pangs of suffering become, in God’s hands, the means by which we are drawn closer to Him and sanctified for His glory.</p><p>So while the world aches with the consequences of our rebellion, God is at work, bringing redemption out of ruin. He uses even the deepest sorrow to shape us for eternity, to make us fit for heaven, where every tear will be wiped away.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-88036ce cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="88036ce" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>The Compassion of Christ</h1><p>When we encounter sorrow, it is tempting to believe that God is distant or indifferent. But Scripture paints a different picture—Christ comes to the broken, the bruised, and the smouldering wicks. In Isaiah’s prophecy of the Suffering Servant, Christ is described as one who will not break a bruised reed or snuff out a smouldering wick (Isaiah 42:3). This imagery is profound because it tells us that Jesus doesn’t cast aside the weak or the sorrowful. Instead, He nurtures and cares for them with the tenderness of a loving Shepherd.</p><p>Richard Sibbes, a Puritan preacher, encapsulated this well when he said,<i> “As a mother is tenderest to the most diseased or weakest child, so does Christ most mercifully incline to the weakest.”</i> Christ’s compassion is most evident in times of sorrow. It is in our bruised and broken state that He comes to us, not with a heavy hand but with gentle care. This is not a distant God, removed from our pain—this is a Savior who enters into it with us, carrying us through the deepest valleys. The Lord is close to the brokenhearted (Psalm 34:18).</p>						</div>
				</div>
				<div class="elementor-element elementor-element-a54e31d cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="a54e31d" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>Sorrow as a Means of Sanctification</h1><p>Sorrow is not simply something to be endured—it is often the crucible in which God refines His people. Our suffering is not wasted. As John Newton often taught, recognizing and grieving over the evil in our own hearts is evidence of grace at work.</p><p>Sorrow has a way of exposing our idols, revealing our sin, and showing us just how much we need the grace of God. It is through sorrow that we come to see the depth of our dependence on Him.</p><p>When you look at it that way, it is not an obstacle but a tool of sanctification. It purifies, it humbles, and it deepens our faith. When we are pressed by sorrow, we are driven to our knees in dependence on God. The Puritans understood this well. They saw affliction as God’s way of purging sin and drawing us closer to Himself. <i>“Affliction may be lasting, but it is not everlasting,”</i> said Thomas Watson, emphasising that sorrow is temporary, but its effects can lead to eternal joy. </p>						</div>
				</div>
				<div class="elementor-element elementor-element-5df311c cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="5df311c" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>Desolation and God’s Provision</h1><p>When we find ourselves in desolate places—spiritually dry, emotionally drained, or physically afflicted—it is easy to feel abandoned. But the Bible is full of examples of God showing up in the wilderness. Think of Israel at the Red Sea, hemmed in with no escape, only to witness God part the waters before them. Or think of Christ, withdrawing to desolate places not to retreat but to demonstrate God’s provision in miraculous ways. When Jesus fed the five thousand in the wilderness, He did so from a place of scarcity—five loaves and two fish. Yet, in that desolate place, God’s provision overflowed. In our own wilderness moments, we are reminded that God does His best work when we have nothing left. He is the God of the desolate places, turning barrenness into bounty.</p><p>Calvin was right when he said, <i>“There is not one blade of grass, there is no colour in this world that is not intended to make us rejoice.”</i> Even in the barren moments, God’s hand is at work, providing, shaping, and teaching us to rely on Him alone.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-93afafe cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="93afafe" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>Sorrow and the Cross</h1><p>No conversation about sorrow can be complete without looking to the cross. The cross is where the deepest sorrow in history was borne by the only sinless man to ever live. Jesus, the man of sorrows, acquainted with grief, bore the weight of humanity’s sin, facing the ultimate desolation as He cried out,<i> “My God, my God, why have you forsaken me?” </i>(Matthew 27:46). But this sorrow was not the end. The sorrow of the cross led to the triumph of the resurrection.</p><p>The cross was not just a moment of suffering—it was the pinnacle of God’s redemptive plan. The sorrow of Christ brought about the salvation of His people. And if the greatest sorrow in history led to the greatest good, then we can trust that God is working through our sorrows as well. As Paul reminds us in Romans 8:18, <i>“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”</i> Sorrow, in the hands of God, is always redemptive.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-666411b cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="666411b" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>The Puritan Perspective on Sorrow</h1>
<p>The Puritans were a people deeply acquainted with sorrow, and yet, they were also deeply convinced of God’s sovereignty over every tear. They knew that suffering, while painful, was a servant of grace. Watson once said, <i>“What fools are they who, for a drop of pleasure, drink a sea of wrath.”</i> They understood that fleeting pleasures in this life pale in comparison to the eternal weight of glory that God is preparing for His people—even through sorrow.</p>
<p>The Puritans would have us see that our sorrows are not arbitrary. They are divinely appointed moments where God works in us for His glory and our good. Every trial, every tear, is part of the process of conforming us to the image of Christ. As Owen put it, <i>“The duties God requires of us are not in proportion to the strength we have in ourselves, but to the help we expect from Him.”</i> In our sorrow, we are not expected to carry ourselves—we are expected to rely wholly on God.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-57c0dba cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="57c0dba" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h1>The Redemptive Nature of Sorrow</h1><p>God’s plan for our sorrow is not to remove it but to redeem it. He uses sorrow to draw us closer to Himself, to sanctify us, and to display His provision in ways we could never imagine. Sorrow is not the end—it is a tool in the hands of a loving God who uses it to bring about His purposes in our lives.</p><p>The cross is the ultimate proof that God does not waste sorrow. If the greatest sorrow led to the greatest victory, then we can trust that every bruise, every desolate place, and every tear is part of a greater story—a story where sorrow is transformed into joy, where death is swallowed up in victory, and where every affliction is working to prepare us for an eternal weight of glory beyond all comparison.</p><p>In our sorrow, we are not alone. Christ, the man of sorrows, walks with us, and through every trial, He is making all things new. Sorrow may last for the night, but joy comes with the morning (Psalm 30:5).</p><div> </div>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-732861e elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="732861e" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9b10332" data-id="9b10332" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-59bc96b elementor-widget-divider--view-line cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-divider" data-id="59bc96b" data-element_type="widget" data-widget_type="divider.default">
				<div class="elementor-widget-container">
					<div class="elementor-divider">
			<span class="elementor-divider-separator">
						</span>
		</div>
				</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-5d39a0c elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="5d39a0c" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9aa3cd4" data-id="9aa3cd4" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-fb34a71 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-html" data-id="fb34a71" data-element_type="widget" data-widget_type="html.default">
				<div class="elementor-widget-container">
			<hr/>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-f3ec36e elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="f3ec36e" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dce626c" data-id="dce626c" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-c709efd cmsmasters-image-valign-middle elementor-widget-cmsmasters-author-box__avatar_yes cmsmasters-layout-image-left cmsmasters-layout-image-tablet-left cmsmasters-layout-image-mobile-top elementor-widget-cmsmasters-author-box_view_default cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-author-box" data-id="c709efd" data-element_type="widget" data-widget_type="cmsmasters-author-box.default">
				<div class="elementor-widget-container">
			<div class="elementor-widget-cmsmasters-author-box__wrapper"><div  class="elementor-widget-cmsmasters-author-box__avatar">
				<img decoding="async" src="https://thecrosspurpose.com/wp-content/uploads/2024/12/Screenshot-2024-12-04-010939-300x300.png" alt="Michael Teddy">
			</div><div class="elementor-widget-cmsmasters-author-box__text"><h4 class="elementor-widget-cmsmasters-author-box__name">Michael Teddy</h4><div class="elementor-widget-cmsmasters-author-box__bio">Michael serves as the preaching pastor at Redemption Hill Church in Trivandrum, Kerala, while also working as a software developer. He has authored two books: Letters to the Indian Church and Come All Ye Weary. Michael lives in Trivandrum with his wife, Cinu, and their two sons</div></div>
		</div>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-bc02e19 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="bc02e19" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-df7a0d7" data-id="df7a0d7" data-element_type="column">
			<div class="elementor-widget-wrap">
							</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/gods-plan-for-our-sorrow/">God’s Plan for Our Sorrow</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/gods-plan-for-our-sorrow/">God’s Plan for Our Sorrow</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>From Pretence to Purity</title>
		<link>https://thecrosspurpose.com/from-pretence-to-purity/</link>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Thu, 21 Mar 2024 14:00:07 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://thecrosspurpose.com/?p=28460</guid>

					<description><![CDATA[<p>Hypocrisy is not the way of the Christian. It is the way that the Christian abandoned in the tomb of his old life. Holiness is the way of the Christian.</p>
<p>The post <a href="https://thecrosspurpose.com/from-pretence-to-purity/">From Pretence to Purity</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/from-pretence-to-purity/">From Pretence to Purity</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<h3 class="wp-block-heading">Seeking True Holiness</h3>
<p>Matthew 23 captures Jesus in a moment of prophetic fervour, unleashing a barrage of truth upon the scribes and Pharisees. Their veneer of piety crumbles under the weight of Christ&#8217;s rebuke, exposing the hypocrisy festering within their hearts. In this chapter, we witness Jesus delivering a series of devastating blows to the scribes and Pharisees, punctuating each with the refrain, &#8220;Woe to you, scribes and Pharisees, hypocrites!&#8221; This repetition serves as a resounding echo, driving home the severity of their spiritual condition. Like a skilled debater, Jesus dismantles their façade of righteousness, revealing the rot of hypocrisy festering within.</p>
<p>Some may question the severity of Jesus&#8217; rebuke, but I believe it is born out of a profound love for the souls of the scribes and Pharisees. It is a grace-filled confrontation aimed at jolting them out of their spiritual slumber. Jesus, the righteous one, wields words like a surgeon&#8217;s scalpel, cutting through the layers of self-deception to expose the truth hidden beneath. Good and reasonable apologists tell us that we are not meant to win the argument at the cost of losing our opponent. We are meant to win our opponent even if it sometimes costs us the argument. But this does not mean that we are to pull our punches. It means that our punches must be well-directed for the good of their soul. The persuasion and power of the debater who loves his opponent will therefore be far more zealous than the argument of the one who wants to score a point. And sometimes the stern rebuke that saves the soul is more painful than the one that wins the argument. That is what we see here as Jesus rebukes the scribes and Pharisees because they need to hear it.</p>
<p>Yet, Jesus&#8217; rebuke carries both grace and judgment. It is a double-edged sword, capable of piercing to the depths of salvation or judgment. Those who heed His words find life, while those who reject them face condemnation. This tension underscores the seriousness of hypocrisy and the urgent need for repentance.</p>
<h3 class="wp-block-heading">Hypocrisy &amp; Holiness</h3>
<p>In Matthew 23:25-28, Jesus employs two vivid analogies to illustrate the depth of hypocrisy within the scribes and Pharisees. First, he likens them to meticulously cleaned cups hiding inner filth—a stark warning against prioritizing outward appearances over inner transformation. Second, he compares them to whitewashed tombs, beautiful on the outside but filled with death and uncleanness within.</p>
<figure class="wp-block-pullquote">
<blockquote>
<p>“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.</p>
<p><cite>Matthew 23:25-28</cite></p></blockquote>
</figure>
<p>In unpacking these analogies, we confront the sobering reality of hypocrisy&#8217;s corrosive effects on sanctification. The outwardly pristine façade of hypocrisy masks a rotting interior, devoid of true spiritual life. Despite their outward displays of righteousness, the scribes and Pharisees are spiritually bankrupt, lacking the genuine transformation that comes from an inward renewal. The Pharisees may have understood the <em>general revelation</em> of God, evident in the natural world, but they lacked the <em>divine revelation</em> that brings true faith and repentance. They were whitewashed tombs, pristine on the surface but devoid of spiritual life within. Only through a genuine encounter with Christ, the source of divine revelation, could they experience true transformation.</p>
<p>If the first analogy addresses the issue of their act of hypocrisy, the second one addresses the state of their hypocritical hearts. The sum of their holiness was indeed an act of appearing righteous while avoiding the hard path of humility and sincerity. But the condition of their hearts were like whitewashed tombs. It used to be in the Old Testament that the Jews were considered unclean for seven days if they touched a tomb. The scribes and Pharisees were tombs that corrupted those who touched them or were touched by them. This is the danger of hypocrisy for if out of the abundance to the heart, the mouth speaks, then it shall be out of the abundance of the heart that the hypocrite blesses the people, and hypocrisy is no blessing but is the very thing that brings the curse of Christ in Matthew 23.</p>
<p>As we reflect on Jesus&#8217; scathing rebuke of hypocrisy, let us heed the call to authentic sanctification. Let us not settle for outward displays of piety while neglecting the inward renewal of our hearts. Instead, let us embrace the transformative power of the Gospel, allowing it to penetrate every aspect of our lives. May we be like cups cleansed from within, radiating the genuine light of Christ to a world in desperate need of His grace.</p>
<p>Where does our hope lie? How may whitewashed tombs see the light of life? Our hope lies in none other than the man who stood in front of a tomb and cried, &#8220;Lazarus, come forth&#8221;. Our hope is in the Christ who died for our sins and was laid in a tomb for three days, only to rise again, to roll the stone away that no man or principality or power can ever put back in its place. We hope because Christ lives and we live in him. If he defeated death, then in him, we too shall live.</p>
<p>Hypocrisy is not the way of the Christian. It is the way that the Christian abandoned in the tomb of his old life. Holiness is the way of the Christian.</p>
</p>
<p><span style="text-decoration: underline;"><em>This article is created from a sermon preached by @michaelteddy called &#8216;Hypocrisy &amp; Sanctification&#8217;. Click here to view the full sermon.</em></span></p><p>The post <a href="https://thecrosspurpose.com/from-pretence-to-purity/">From Pretence to Purity</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/from-pretence-to-purity/">From Pretence to Purity</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
		
		
			</item>
		<item>
		<title>Sarcasm and Scripture</title>
		<link>https://thecrosspurpose.com/sarcasm-and-scripture/</link>
					<comments>https://thecrosspurpose.com/sarcasm-and-scripture/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Fri, 26 Jan 2024 05:46:37 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://thecrosspurpose.com/?p=28373</guid>

					<description><![CDATA[<p>Shall we entertain the notion of biblical sarcasm and satire? The response from Christians unveils the current condition of the church. In our contemporary landscape, we unravel the misguided notion that niceness trumps other biblical virtues. But this is simply not true.</p>
<p>The post <a href="https://thecrosspurpose.com/sarcasm-and-scripture/">Sarcasm and Scripture</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/sarcasm-and-scripture/">Sarcasm and Scripture</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Shall we entertain the notion of biblical sarcasm and satire? The response from Christians unveils the current condition of the church. In our contemporary landscape, we unravel the misguided notion that niceness trumps other biblical virtues. But this is simply not true. </p>



<h3 class="wp-block-heading">The Misbelief of Niceness</h3>



<p>We&#8217;re entrenched in a culture that&#8217;s contorted the noble virtue of &#8216;love&#8217; into a feeble concept of perpetual niceness. The upright Christian virtues of &#8216;kindness&#8217; and &#8216;gentleness&#8217; have been tarnished. Like rebellious children, they&#8217;ve taken control of the household, dictating everything to be done their way. It&#8217;s high time we put our house back in order. Christ&#8217;s unwavering kindness didn&#8217;t shy away from causing the offence that led to the cross. Yet, in the prevailing Christian majority, the emphasis seems to be on &#8211; &#8220;faith, hope and love, and the greatest of these is &#8216;<em>not popping your neighbour’s emotional balloons</em>&#8216;&#8221;. In fact, acknowledging or addressing these emotional balloons in public is highly discouraged.</p>



<h3 class="wp-block-heading">Restoring Order</h3>



<p>How then do we put our theological house back in order? Christ&#8217;s kindness, contrary to popular misconceptions, was not a timid and agreeable niceness but a bold and sacrificial love that led Him to the cross. A seasoned theologian is like a seasoned builder who recognises the difference between structures that need reinforcement and those that need to come down. A poor builder will either tear everything down needlessly or unnecessarily reinforce structures that will nevertheless come down on their own eventually. And the sheer wanton fragility of the modern evangelical sentiment needs to collapse like the house of cards that it is. </p>



<p>The divine appointment of apostles, prophets, evangelists, shepherds, and teachers in Ephesians 4:11-16 is not for the work of the &#8220;ministry&#8221;, but rather for the equipping of<em> the saints</em> for the work of the ministry. The building up of the church then is primarily the work of all the saints, though leaders are saints themselves, the role of the offices of leadership in the church is to ensure that the larger congregation is working the ministry well. And that work is not to be dictated by the terms of this world, but by the directives we find in scripture. Therefore, the fragility of the modern evangelical sentiment is one that these leaders need to work to change. They ought not to educate their congregation in the building of sand castles.  </p>



<figure class="wp-block-pullquote"><blockquote><p>And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”</p><cite>Matthew 7:26-27</cite></blockquote></figure>



<p>They ought to educate them in <em>whole</em> counsel of the word. </p>



<h3 class="wp-block-heading">Winsome or Wisdom?</h3>



<p>In modern evangelicalism, a misbelief has taken root – the notion that niceness stands as the supreme virtue, a lofty ideal even surpassing love itself. This misinterpretation has led many to redefine love as an unrelenting power that avoids causing offence rather than a force passionately desiring the good of others. As Christians, we must pause and reflect, recognizing that God has granted us the right to interpret Scripture, not to redefine it. Contemplating the embodiment of love in Jesus, we find a paradox – the very essence of love became an offence to the Jews, culminating in the crucifixion of the Son of God.</p>



<p>In the prevailing cultural narrative, the question arises: Couldn&#8217;t Jesus have navigated the rising tension more gracefully? Perhaps a diplomatic pause, a dinner with the Pharisees to find common ground before reproving and correcting them? This line of thinking mirrors the contemporary advice we often offer one another – a call for perpetual winsomeness. Yet, love, as depicted in the Bible, is not a fragile blossom hanging by a thread in a thunderstorm. Rather, it is the thunderstorm itself, a powerful force driving the will of God in all circumstances. It mirrors the love of a mother cradling her newborn or a warrior thrusting a spear in defence of homeland – a sentiment echoed in a Christian song that asserts, &#8220;Love is not a fight, but it is something worth fighting for.&#8221;</p>



<p>The biblical portrayal of love transcends our delicacy, enthroned as the immutable standard seated on the throne of thrones. It is not a passive quality but a bold and bloody matter, manifested on the cross where the Son of God hung. Christianity, therefore, is not a matter of softness but of righteousness and condemnation. The Scripture warns that if the world hated Christ, it would also hate those who bear witness to Him. The call to Christians is not an unending pursuit of winsomeness in softness but a summons to wisdom. It is an understanding that different situations demand varied responses – from welcoming children to making a whip of cords and cleansing the temple. </p>



<h3 class="wp-block-heading">The Call to Imitate Christ</h3>



<p>This wisdom challenges the prevailing notion that Christians are to imitate only the kind and gentle aspects of Christ while neglecting His firmness. The call to be conformed to the image of the Son encompasses the entirety of Christ, not selective parts. It is either all of Christ or none of Christ.</p>



<p>In the pursuit of virtues like kindness and gentleness, Christians must not yield to timidity but embrace them as courageous virtues. Proverbs reminds us that the beginning of wisdom is the fear of the Lord, rooted not in winsomeness but in the divine glory that is great and fearsome.</p>



<p>As we grapple with these truths, we begin to dismantle the fragile sentimentality that pervades modern evangelicalism, acknowledging that love, in its fullness, is a force that transcends cultural expectations and societal norms. The Christian journey is not one of selective imitation but a transformation into the image of Christ, incorporating both His kindness and His firmness. It is an understanding that love, in its truest form, takes no prisoners and cares more for the ultimate good than fleeting emotions.</p>



<h3 class="wp-block-heading">Satire in Scripture</h3>



<p>Now, let&#8217;s dive into the contentious waters of satire. Satire, to clarify, is the exposure of human vice or folly through rebuke or ridicule. On the other hand, a polemic is a bold and critical attack on someone or something, often expressing a controversial opinion.</p>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p>Satire, to clarify, is the exposure of human vice or folly through rebuke or ridicule. On the other hand, a polemic is a bold and critical attack on someone or something, often expressing a controversial opinion.</p>
</blockquote>



<p>My case rests on the assertion that the Bible itself employs satire as a literary device, and one notable master of this craft is none other than Jesus. The great Doug Wilson, in his book &#8216;<a href="https://www.amazon.in/Serrated-Edge-Biblical-Trinitarian-Skylarking/dp/1591280109">The Serrated Edge</a>,&#8217; a title that inspired the sermon, and subsequently this article, aptly captures the paradox faced by Christians who dare to use satire today. He makes note of our peculiar position where a Christian who employs satire is swiftly summoned to account for their &#8220;unbiblical&#8221; behaviour. This oddity becomes apparent when we consider the scenario of a man dismissively referring to respected theologians as graduates from &#8220;Bag of Snakes Seminary.&#8221; Instantly, he would be rebuked for his un-Christlike conduct. However, the twist in this tale reveals that the speaker was none other than Christ Himself, as recorded in Matthew 23:33: &#8220;<em>You serpents, you brood of vipers, how are you to escape being sentenced to hell?</em>&#8220;</p>



<p>To understand the nuances of satire, let&#8217;s explore two types named after famous Roman satirists. First, there&#8217;s Horatian satire, characterized by its light, urbane, and subtle nature. Luke, according to Doug Wilson, emerges as a biblical master of this form. An example surfaces in Acts 17:21, where Luke takes a sly jab at the philosophy department at the University of Athens. Those learned individuals &#8220;<em>spent their time in nothing else, but either to tell, or to hear some new thing.</em>&#8220;</p>



<p>The second type is Juvenalian satire, named after Juvenal, known for its biting, bitter, and angry tone. Amos and Jesus&#8217; scathing oratory against the Pharisees in Matthew 23 epitomises this form. Notably, Jesus leaned more towards Juvenalian satire than the lighter Horatian style.</p>



<p>While I&#8217;m itching to delve into the pervasive presence of satire in various parts of the Bible, I&#8217;ll restrain myself and save that pleasure for next week. Here, let&#8217;s lay a more basic foundation for understanding the biblical roots of satire.</p>



<h3 class="wp-block-heading">Note on Arrogance</h3>



<p>Let&#8217;s navigate the tricky terrain of arrogance and the use of satire in the Christian walk. First things first, it&#8217;s not arrogance to speak the truth with the aim of bringing glory to Christ. What smacks of arrogance is refusing to do so or, equally sinful, doing it with no regard for God&#8217;s glory. This is not the Christian way. Now, I&#8217;m not advocating for a spiteful brand of Christianity, but rather, a wholesome one. We shouldn&#8217;t cherry-pick the kindness of Christ at the expense of his polemic, nor should we embrace his satire at the cost of his willingness to die for the sake of another.</p>



<p>The arrogance of modern evangelicals lies in their insistence on perpetual winsome behavior in all circumstances, foolishly confident that they know what best serves the souls of others. Their misplaced confidence suggests that gentleness at all costs will trump being truly biblical. In their arrogance, they think they know better than Christ. Scripture reminds us in <em>1 Corinthians 3:6</em> and <em>Psalm 127:1</em> that God is the one who brings growth, and unless the Lord builds, our labor is in vain. The arrogance of modern evangelicals lies in the presumption that God will only bless if we tread gently. This, however, is not the testimony of the God of the Bible. As a Christian, you&#8217;re not the master but the slave of Christ, tasked with faithfulness to Scripture and trust in God&#8217;s providence.</p>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p>Know Christ, understand him, and then strive to be like him, for this is God&#8217;s will for you in Christ Jesus.</p>
</blockquote>



<p>I can&#8217;t emphasize enough how, at times, it&#8217;s not gentleness but the sting of rebuke that has saved my soul. Some of you may have received stern or even sarcastic words from me, and while you might label them as folly, understand that I stand by most of what I&#8217;ve said. My intent is not to cater to emotions but to faithfully and fearfully follow the example of Jesus. You should do the same.</p>



<p>Now, the use of sarcasm, by and large, isn&#8217;t motivated by love or the desire for good. However, the issue lies not with sarcasm itself but with the one wielding it. As I&#8217;ve often said, the abuse of something doesn&#8217;t negate its usefulness; the proper response is not cessation but correct application. Biblical sarcasm, when rightly used, is concerned with the glory of God and the good of the saints. It&#8217;s intended to make a mockery of sin and those who wholeheartedly embrace it. This serves our good by embodying the true and righteous disposition of the righteous against evil.</p>



<p>Atheism, ultimately, is not a reasonable matter; it&#8217;s a laughable matter. Similarly, the distortion of human sexuality isn&#8217;t a worthy debate; it&#8217;s worthy of the contempt and mockery of the righteous. While there&#8217;s a place for reason, discussion, and debate, there&#8217;s also a reason to laugh at and mock certain matters. &#8220;But how can you say that?&#8221; you might ask considering passages like Psalm 1, which pronounces blessings on those who do not sit in the seat of mockers. True as that may be, the same scripture also employs mockery to mock the mockers, as seen in 1 Kings 18:25–29 where Elijah mocks the prophets of Baal.</p>



<p>The interplay of kindness, gentleness, and satire is not an either-or proposition, dear reader. They are not mutually exclusive but can, when used appropriately, work together for the glory of God and the good of the saints. This is what we see in the person of Jesus Christ for lo, he was sarcastic and yet without sin.</p>



<h3 class="wp-block-heading">Ephesians 4:11-15</h3>



<figure class="wp-block-pullquote"><blockquote><p><sup> </sup>And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,<sup> </sup>to equip the saints for the work of ministry, for building up the body of Christ,<sup> </sup>until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,<sup> </sup>so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.<sup> </sup>Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,</p><cite>Ephesians 4:11-15</cite></blockquote></figure>



<p>Delving into Ephesians 4:11-15, we uncover profound insights into the purpose and role of leaders in the church, unraveling the intricacies of their divine appointment and the objectives laid out by the apostle Paul.</p>



<p>In Paul&#8217;s characteristic style of listing, the apostles, prophets, evangelists, shepherds, and teachers, while not an exhaustive catalog, constitute the leadership core within God&#8217;s kingdom on earth—the leaders of the church. These leaders, as Paul emphasizes, are not self-appointed nor chosen by the people; they are a divine gift from God Himself, orchestrating the grand design.</p>



<p><strong>Ephesians 4:12</strong> shatters common misconceptions about ministry by declaring that these leaders aren&#8217;t the exclusive laborers but equippers, aiming to prepare every saint for the work of ministry, ultimately edifying the body of Christ. Contrary to conventional thinking, the &#8216;work of the ministry&#8217; is a collective responsibility assigned to all believers, not a privilege reserved for leaders. The construction of the Body of Christ involves the active participation of saints, guided by leaders in their equipping role. </p>



<p><strong>Ephesians 4:13</strong> introduces the overarching goal—a unity of faith and knowledge of Christ, leading to spiritual maturity mirroring the measure of the fullness of Christ. The mention of unity underscores the role of leaders in unifying God&#8217;s people in both knowledge and faith. This unity results in spiritual maturity, conforming believers to the stature of the fullness of Christ, not a partial imitation but a complete transformation. Leaders, therefore, are not tasked with imparting arbitrary teachings but with guiding the saints to the measure of the <strong>fullness of Christ</strong>. To teach believers to emulate Christ necessitates a comprehensive understanding of His fullness, cautioning against selective adherence to Christ&#8217;s characteristics based on cultural sensibilities. The call is not to reshape Christ according to contemporary values but to embrace the entirety of His nature.</p>



<p><strong>Ephesians 4:14</strong> provides the rationale for leaders&#8217; role in equipping the saints—preventing spiritual immaturity, symbolised by children tossed by waves and swayed by various doctrines and deceptive schemes. The image painted is vivid—a child in a storm, tossed without direction. The leader&#8217;s responsibility is to stabilise the faith of the church, shielding it from doctrinal instability, human cunning, and deceitful schemes.</p>



<p>To solidify this stability, <strong>Ephesians 4:15</strong> calls for mature believers who, far from being children, speak the truth passionately and without compromise. The emphasis here is not on softness but on love—the highest virtue that propels Christians to speak the truth boldly, prioritising the good of others over mere sentiment. True love, in this context, is unapologetic, caring more for the genuine welfare of others than their fleeting emotions.</p>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p>The emphasis here is not on softness but on love—the highest virtue that propels Christians to speak the truth boldly, prioritising the good of others over mere sentiment. True love, in this context, is unapologetic, caring more for the genuine welfare of others than their fleeting emotions.</p>
</blockquote>



<p>In conclusion, the call is for believers to grow in every aspect into Christ, displaying maturity by speaking the truth in love. The journey is not a selective assimilation but an all-encompassing transformation into the likeness of Christ. The leaders&#8217; mission is pivotal in steering the church toward this maturity, navigating the turbulent seas of false doctrines and cunning schemes, ultimately bringing every believer into the fullness of Christ &#8211; including those aspects of Christ, like his polemic, that we would rather avoid.</p>



<h3 class="wp-block-heading">Conclusion</h3>



<p>In conclusion, we have allowed the world to redefine our language and prioritized human feelings over biblical truth and love. As Doug Wilson points out, many are hesitant to emulate Christ&#8217;s anger, fearing they might mishandle it. Yet, it&#8217;s a misguided assumption to believe that replicating Christ&#8217;s love is exempt from similar risks. This week, we shall explore the satire present in Scripture, setting the stage for our examination of Matthew 23. Brethren, brace yourselves for a journey through the serrated edges of biblical truth, for the Word of God is alive and powerful, piercing even to the division of soul and spirit (Hebrews 4:12).</p>



<p>Join us for the Lord&#8217;s Day Service this Sunday at <a href="https://redemptionhill.in">Redemption Hill Church</a>, and you can hear the sermon first-hand. </p><p>The post <a href="https://thecrosspurpose.com/sarcasm-and-scripture/">Sarcasm and Scripture</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/sarcasm-and-scripture/">Sarcasm and Scripture</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/sarcasm-and-scripture/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Is Abortion compatible with the Bible?</title>
		<link>https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/</link>
					<comments>https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Thu, 06 Oct 2022 00:30:00 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Abortion]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Children]]></category>
		<guid isPermaLink="false">https://thecrosspurpose.com/?p=28019</guid>

					<description><![CDATA[<p>The Christian cannot walk away from this truth for he is held accountable by the word of God.</p>
<p>The post <a href="https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/">Is Abortion compatible with the Bible?</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/">Is Abortion compatible with the Bible?</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="28019" class="elementor elementor-28019" data-elementor-post-type="post">
						<article class="elementor-section elementor-top-section elementor-element elementor-element-a1d53bc elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="a1d53bc" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-eed2c8e" data-id="eed2c8e" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-d6ace01 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="d6ace01" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>An old oak may look like a mole upon the face of the earth when viewed from the sky, like a tiny bush, and the cross may look like a thin long piece of wood when viewed from its sides. A frog among the pebbles may look like a stone and the snake among the wires may be mistaken for a rope. The point then is that a plausible perspective is at best only a <em>plausible</em> explanation of the truth and nothing more. A one-sided perspective is too dangerous a conviction for any man to set his hope, instead, <em>truth</em> must be sought. For truth remains the cross whether you look at it from the front or the sides, and the oak remains an oak whether you look at it from the top or the back, and the frog a frog and the snake a snake. Truth is a wholesome reality however you look at it. The truth is simply true.</p><p>And so it is with all that the Bible reads. The belief that the Bible is altogether truth, every jot and tittle, is the fundamental basis upon which the entirety of the Christian worldview stands.</p><blockquote><p>All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,</p><p><cite>2 Timothy 3:16</cite></p></blockquote><p>Hence, the whole of Christian life and practice is predicated upon this foundational fact. Putting two and two together, if we want to seek out the truth, we must turn to the single most important piece of truth we have in the world – the Holy Bible, the word of God. This then must be the foundation stone for all reasoning, and not the other way around.</p><p>Remember, different perspectives don’t necessarily arrive at truth, rather truth credits the legitimacy of any given perspective. “It’s a plane”, said one. “No, it’s a bird”, said the other, and they both got it wrong. It was obviously Superman. In much the same way, “It’s a woman’s body”, says one, and “It’s a woman’s choice”, says another, but what is the truth? In order to answer that question, one must first turn to the Bible to hear what God has to say – <em>the whole truth and nothing but</em> – and then seek to understand every other opinion on the basis of that truth.</p><h2>Burden or Blessing?</h2><p>We will begin with Psalm 127. Here, the Psalmist regards children as a glorious heritage, a blessing from the Lord. So great is this blessing that we are encouraged to have as many as we can. We are told that blessed is the man that adds them like arrows to a quiver. The reality of this counsel is lost to so many people today, even Christians. Let me try and help you understand this. When you go out for a battle, how many arrows do you think you’ll add to your quiver? One? Two? Five? You know the answer – as much as would fit that quiver, right? Such is the mind of the Psalmist when it comes to the subject of children – the more, the merrier.</p><p>This is in contrast to what the world teaches you today. When newlyweds argue that they’d rather wait a few years before having children, whether it is to achieve greater financial stability or to have some “couple’s time” travelling around the world, they delay not a burden but a blessing. Many poor counsellors have taught them otherwise, talking about children as a burden to hesitate over rather than a blessing to fill one’s quiver.</p><blockquote><p>Like arrows in the hand of a warrior<br />are the children of one’s youth.<br />Blessed is the man<br />who fills his quiver with them!<br />He shall not be put to shame<br />when he speaks with his enemies in the gate.</p><p><cite>Psalm 127:4-5</cite></p></blockquote><p>And so, a woman’s choice to abort her child for so-called legitimate reasons such as not having the means or the wits to care for a baby under her given circumstances is to avoid the Psalmist’s counsel altogether. Granted that it is difficult to raise a child, but behold, it is a great blessing.</p><p>Therefore, to look upon the burden of raising a child is to see only one perspective and not the <em>truth</em>. In lieu of the truth, these arguments hold no water. This blessing is more than the burden it brings and it is folly to stay this joy offered to all who would heed the word of God.</p><h2>Clump of Cells, or a Baby?</h2><p>Now, we will turn to Psalm 139.</p><blockquote><p>For you formed my inward parts;<br />you knitted me together in my mother’s womb.<br />I praise you, for I am fearfully and wonderfully made.<br />Wonderful are your works;<br />my soul knows it very well.<br />My frame was not hidden from you,<br />when I was being made in secret,<br />intricately woven in the depths of the earth.</p><p><cite>Psalm 139:13-15</cite></p></blockquote><p>Here then is the <em>truth</em> of how a baby is formed in the womb. It is important to remember that the Psalms are a poetic genre and therefore we must seek to understand the reality that the poetry depicts. Here are some of the takeaways from this passage.</p><ul><li>Most importantly, it is God who forms the baby in the mother’s womb. This is an act of God, not man. This isn’t merely a biological sequence or programming, it is the work of the divine. <em>Will you then hinder the hand of God? To destroy what he is building, to undo what he is forming?</em></li><li>God is said to knit us together in the womb, a poetic phrase that suggests the care and involvement of the Almighty in the process. Like a mother sitting in an armchair knitting away to her heart’s delight is a picture that resembles God’s delight in knitting together a baby in the mother’s womb. <em>Will you deny God his pleasure?</em></li><li>This work of God is one that ought to render fear and wonder in the hearts of all who observe it. Therefore, every emotion and reason that cries for an abortion fails to fear and wonder at God’s work in the womb. <em>Where has our sense of fear and wonder gone?</em></li><li>David’s soul knew well the wonder of God’s works. <em>Do we have the heart of David that so many Christians claim they desire?</em></li><li>Though the children in the womb are hidden from our sight, they are not hidden from God. What appears as a secret endeavour is wholly visible to God. <em>Do we then assume that no one sees the horror of abortion in the hidden walls of the womb?</em></li><li>He intricately weaves every child in the darkness of the womb that is here likened to the depths of the earth. <em>Can we deny the life that is thus formed?</em></li></ul><blockquote><p>Your eyes saw my unformed substance;<br />in your book were written, every one of them,<br />the days that were formed for me,<br />when as yet there was none of them.</p><p><cite>Psalm 139:16</cite></p></blockquote><p>While yet unformed, his eyes see the baby. David throughout this Psalm identifies himself not from the moment of his birth, but from the moment of his conception. All our days were written even before there was one of them. God has charted the days of a child before they are born for he does not seek out their doom but their life. God desires to bless every baby in the womb with days of life, and do we dare take that away from them?</p><p>The Bible does not speak of the substance in the womb as a clump of cells but the knitting together of life itself. Inside that belly bump, a woman fosters a life, the life of her child. Though the scientific evidence for this is profound, it is not science that vindicates the Bible but God’s word that vindicates the science of it all. Science is not the light that leads Scripture, but Scripture that leads science to the light of Christ.</p><blockquote><p>Behold, I was brought forth in iniquity, <br />and in sin did my mother conceive me.</p><p><cite>Psalm 51:5</cite></p></blockquote><p>Here again, when David talks about the nature of sin in man from the beginning (which is the doctrine of original sin), the personhood of a child is assumed at conception.</p><blockquote><p>The LORD called me from the womb,<br />from the body of my mother he named my name.</p><p><cite>Isaiah 49:1</cite></p></blockquote><blockquote><p>“Before I formed you in the womb I knew you, <br />and before you were born I consecrated you;<br />I appointed you a prophet to the nations.”</p><p><cite>Jeremiah 1:5</cite></p></blockquote><p>In Judges 13:7, Samson is referred to as a boy from the time he was in his mother’s womb.</p><h2>Freedom of Choice, or Right to Murder?</h2><p>Since ‘<em>life</em>‘ then is the <em>truth</em> of what the womb carries, <strong>abortion is murder</strong>. In all the strong arguments calling out for a woman’s right to her own body or her own welfare, it remains a severely one-sided horn that blows out the voice of the truth from the ears of many. There are two bodies in this situation. What about the right of the baby to his/her* own body? “But the baby is dependent on the mother. It cannot survive on its own”, you say? Do we then kill those who cannot survive on their own? Do we rid the world of those who are weak? A newborn baby is just as dependent on the mother as the baby in the womb. Do we have the right to kill a newborn?</p><p>The Pro-Choice argument is a one-sided obscure claim that has no merit. In all the arguments for the mother’s well-being, there is nothing spoken for the baby’s well-being. At this point, I suppose there are many who would raise the challenge of situations when the mother’s life is genuinely at risk. But my friends, who has the right to choose one life over another because of risk? No, unless the circumstance is akin to a man who holds on to two people, one on either hand and the only way to save one is to deny the other; unless such a crisis holds, no one has the right to make that choice. Even then, the choice is not an easy one, but it is one that is aimed at preserving life, not making it less risky or more comfortable. It is a choice of saving one or losing both. Moreover, this extreme example is still a far outlier to the normative order of life. We ought not to make rules or laws based on exceptions.</p><h2>Abortion is not biblically compatible?</h2><p>I’ve heard it said that the mother is the first defence of the baby but this is not true. God is the first and last defence, and it is he who will avenge the millions that have been murdered throughout the ages.</p><p>The Christian cannot walk away from this truth for he is held accountable by the word of God.</p><p>But what about the women? What of their plight? How are they to handle it all? My advice, find them a healthy church that they can be a part of. The same Bible that demands the upholding of a baby’s life from the womb, also demands the care of the mother. A biblical church will be a safe covering and a sure help for women in such need.</p><p>Save the life of the mother, and the life of the baby! Abortion is not the answer!</p><h2>Christ is the answer!</h2><p>It is said in Hebrews 12:2 that<em> for the joy that was set before him </em>[Jesus]<em>endured the cross, despising the shame, and is seated at the right hand of the throne of God</em>. At the centre of the Christian faith stands the cross, and that cross is a symbol of God’s willingness to suffer great hurt for the sake of his children. The gift of salvation that we have received brings life as opposed to death, and our hope of life is the joy for which Christ came to die. How then can we who claim to follow Christ, not follow him likewise for the sake of our children? Why cannot the hope of their lives be a joy for us?</p><p>You see, the cross of Jesus Christ has always been an offence to the desires of the human flesh. But he is the only way, truth and life. What abortion takes away, he can preserve. There is healing for the woman’s hurt in his arms, hope against the woman’s anguish in his purposes, and love in the midst of hate that satisfies the driest lands. Jesus Christ is the answer, and when you obey his word, his word will keep your foot from stumbling and establish the work of your hands.</p><p>If all that doesn’t help change your mind, then I do not know what will. Maybe this video might help.</p><p><iframe title="A Never Before Seen Look At Human Life In The Womb | Baby Olivia" width="500" height="281" src="https://www.youtube.com/embed/S-lQOooYAs8?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p><figure><figcaption>A wonderful video showing the life formed in the womb</figcaption></figure><p> </p><p>* pronoun trigger intended (all about that in another post)</p><p>For further reading, check out</p><ul><li><a href="https://amzn.to/3E9y8Ej" target="_blank" rel="noreferrer noopener">Randy Alcorn’s Book – Why Pro Life? </a></li><li><a href="https://endabortionnow.com/" target="_blank" rel="noreferrer noopener">End Abortion Now</a></li></ul><div>Originally posted on michaelteddy.com (<a style="font-family: var(--cmsmasters-base-font-family); font-size: var(--cmsmasters-base-font-size); font-style: var(--cmsmasters-base-font-style); letter-spacing: var(--cmsmasters-base-letter-spacing); text-transform: var(--cmsmasters-base-text-transform); word-spacing: var( --e-global-typography-taxonomy-word-spacing );" href="https://michaelteddy.com/is-abortion-compatible-with-the-bible/">https://michaelteddy.com/is-abortion-compatible-with-the-bible/</a>)</div>						</div>
				</div>
					</div>
		</div>
					</div>
		</article>
				</div><p>The post <a href="https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/">Is Abortion compatible with the Bible?</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/">Is Abortion compatible with the Bible?</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/is-abortion-compatible-with-the-bible/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Concerned about The Coalition (Part 1) &#124; Brook Kidron</title>
		<link>https://thecrosspurpose.com/concerned-about-the-coalition-1/</link>
					<comments>https://thecrosspurpose.com/concerned-about-the-coalition-1/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Wed, 18 May 2022 06:46:23 +0000</pubDate>
				<category><![CDATA[Brook Kidron]]></category>
		<category><![CDATA[Podcast]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24350</guid>

					<description><![CDATA[<p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="24350" class="elementor elementor-24350" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-e69fce9 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="e69fce9" data-element_type="section">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1643304" data-id="1643304" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-44df407 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="44df407" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>As much as I’d love to run with any given topic without having to qualify every word that I say, I do not believe that the Indian church (in the broader sense) is at a stage of maturity where we can take it all at once. So, you’ll forgive my repeated urges in this one to keep contextualizing what I say and qualifying what I mean. </p><p>When I first heard that The Gospel Coalition had started their India edition, my initial response was, “Wow! That’s nice!”, and broadly speaking, that sentiment remains. Any sincere endeavor to spread the Gospel message, and bring Gospel-centered churches together, is one that I admire and support. Having said that, it is also true of any coalition, that there will be pros and cons, agreements and disagreements, and regulations and compromises. But the question is, where do we draw the line?</p>						</div>
				</div>
				<div class="elementor-element elementor-element-0b97031 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="0b97031" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">What Happened</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-2a94128 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="2a94128" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>It first came to my attention when a recent article, and a video, from TGC India created a dust-up among several evangelicals. In it, the conversation is about the ‘dream of a new India’. After an initial reluctance to throw my hat in the ring, a careful survey of these content was more than persuasive enough to get me to do this episode. </p><p>Now, at the onset, let me say that I’m able to agree and amen several of the comments that were made by these men, and even to relate to the sentiment behind many of the comments that I personally would have worded differently. </p><p>However, there were several points that took me by surprise, and my Spidey-sense just wouldn’t stop tingling.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-05557e3 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="05557e3" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 1</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>This is not meant to be a derision of the men behind TGC India. I do not know many of them, and some I know from afar. My Christian posture in that regard is to see these men as genuine, bible-believing, Gospel-centered, and sincere in their efforts, unless and until time proves otherwise. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-e416128 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="e416128" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Therefore, my attention is to the content of the article, to which I will respond in this episode, and then the video to which I will respond in the next. And I hope it will be helpful to the TGC (if they ever listen to this) and to those of you who do. </p>						</div>
				</div>
				<div class="elementor-element elementor-element-6596d8f cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-image" data-id="6596d8f" data-element_type="widget" data-widget_type="image.default">
				<div class="elementor-widget-container">
										<figure class="wp-caption">
											<a href="https://in.thegospelcoalition.org/article/why-new-india-needs-the-ancient-gospel/">
							<img fetchpriority="high" decoding="async" width="1024" height="565" src="https://thecrosspurpose.com/wp-content/uploads/2022/05/article.png" class="attachment-full size-full wp-image-27137" alt="" srcset="https://thecrosspurpose.com/wp-content/uploads/2022/05/article.png 1024w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-18x10.png 18w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-30x16.png 30w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-300x166.png 300w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-768x424.png 768w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-544x300.png 544w, https://thecrosspurpose.com/wp-content/uploads/2022/05/article-600x331.png 600w" sizes="(max-width: 1024px) 100vw, 1024px">								</a>
											<figcaption class="widget-image-caption wp-caption-text">Here's the article in question</figcaption>
										</figure>
							</div>
				</div>
				<div class="elementor-element elementor-element-54adb37 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="54adb37" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">The Dream of a New India</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-0610a3f cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="0610a3f" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>The word ‘dream’ is used 9 times in the entire article without once articulating what that dream is. This suggested ‘dream of a new India’ or the mentions of people’s ‘dreams’ had me coming away from the article as though I’d just seen a dream. There was nothing there anchoring me to anything solid, just an arbitrary amalgam of wishful thought. What is the ‘dream of a new India’ which the author suggests is “obvious to the citizens of this ancient nation, and to much of the world outside”?  </p><p>He calls it a kaleidoscopic dream, obviously intending that we see it to be a beautiful dream, but without any clarity, the more I stare I’m afraid I’ll fall into a hypnotic sleep and start dreaming for real this time. </p>						</div>
				</div>
				<div class="elementor-element elementor-element-31610f5 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="31610f5" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 2</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I am not saying that the author is incapable of clarity, or that he doesn’t have a reasonable point. I’m just saying that I couldn’t get the point, probably because (and I’m speculating at this point) he’s speaking of something that is clear in his mind, but unfortunately unknown to the rest of us (or at least to me). </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-b737101 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="b737101" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>To that extent, it seemed to me that the article was a dream of a dream. </p>						</div>
				</div>
				<div class="elementor-element elementor-element-e64d069 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="e64d069" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">Fog on the Barrow-downs</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-51bd13d cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="51bd13d" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>In the Lord of the Rings, Frodo and his companions find themselves in a predicament in the hills of the Barrow-downs. After being sent off by the wonderful Tom Bombadil, over what, at the onset, appeared to be ‘an encouraging sight’ with a clear view to the end of the Downs, ended up being a nightmare when the group fell asleep after a heavy lunch and woke to a thick fog that descended upon them. They could no longer see the exit and were eventually captured by a Barrow-wight (a mound demon). </p><p>This is my analogy of vague visioneering that, in the name of the visible horizon, leads men through the shadowy fog of many dangers. And that is not my expectation of the very public and influential TGC. Laying a sheet over the advance of the Gospel hides the many secular influences that will reveal itself on the other side, and by then it’ll be too late for too many. </p><blockquote class="wp-block-quote"><p><em>“Now faith is the assurance of things hoped for, the conviction of things not seen.”</em></p><cite><em><a class="rtBibleRef" href="https://biblia.com/bible/esv/Heb%2011.1" data-reference="Heb 11.1" data-version="esv" data-purpose="bible-reference">Hebrews 11:1</a></em> </cite></blockquote><p>Faith is not anchored in dreams but promises. Promises given to us by the word of God. And a dream birthed in faith must have biblical clarity. </p>						</div>
				</div>
				<div class="elementor-element elementor-element-4462c4a cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="4462c4a" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">Fault lines of a dream, or a terminal disease? </h2>		</div>
				</div>
				<div class="elementor-element elementor-element-35663ea cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="35663ea" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.  </p><p>In <a class="rtBibleRef" href="https://biblia.com/bible/esv/Matt%207.21-23" data-reference="Matt 7.21-23" data-version="esv" data-purpose="bible-reference">Matthew 7:21-23</a>, we read of those who prophesied, cast out demons, and did many might miracles <em>in the name of Christ</em>, only to have Christ himself deny all knowledge of them. The young woman in Acts 16 who heralded Paul as servant of the Most High God who proclaimed the way of salvation, had to have a demon driven out of her in the end.  </p><p>Positive statements of Gospel affirmation are often misguided when they are produced from a cultural perspective looking inward, rather than from a biblical perspective looking outward. From within the confines of Scripture, we see a world in need of serious reform, but from without, we are tempted to see wonderland. Talk about dreams. </p><p>The rest of the article has the author addressing three specific fault lines for which he suggests that we as Christians should use “the ancient gospel as a healing balm into each of them”. </p><p>As I read these, the fog of a dream seemed to have a certain shape to it, and I ended up with more questions than answers. This great and beautiful kaleidoscopic dream of India appears to be a dream of a prosperous India with a stable and rich economy, and a vibrant, generous and inclusive culture. Who wouldn’t want that, right? </p><p>There is a big difference between the Gospel’s impact upon the world, and the world’s impact upon the world in the name of the Gospel.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-45e3977 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="45e3977" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 3</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I believe that desiring the prosperity of the nation, shaping its culture, influencing its policies and law, and discipling its people are all core to a Gospel-centered church. The Kingdom building mission of the church is not achieved within its four walls, it is rooted within but spreads out like branches from a vine, with the life-giving sap produced within. When Jesus commanded the church to disciple men to observe all his commandments, that included laymen, children, and women to laborers, couriers, students, and teachers to businessmen, actors, politicians, chefs, and fashion designers. To that extent, I agree with the author’s sentiment. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-5cf8145 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="5cf8145" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>But the big question I have here is this, “Is not the Gospel dream of India so much more than national prosperity and socioeconomic stability?”  </p><p>These identified fault-lines to me appear the symptoms of the terminal illness of worldliness rather than blips on a Gospel-centered journey to the new India. We don’t need the ancient Gospel to heal these symptoms, we need it to re-prioritize our dreams. </p><blockquote class="wp-block-quote"><p>“<em>We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”</em> </p><cite>C.S Lewis</cite></blockquote><p>We need the Gospel to give us dreams, not to fulfill the dreams we already have of ourselves. </p><h3><strong>Fault Line #1: The Stark and Cruel Reality of Income Inequality</strong> </h3><p><em>*Pause for Effect*  </em></p><p>Let me break this one down for you. Inequality is not sin.  </p><p>It can be a result of sin, but in and of itself, inequality is a divine design. A man does not equal a woman in many ways – whether biologically, general temperament, or functional authority in the created order. At the same time both men and women are equal in dignity and worth in the eyes of God. But, you see, that component of inequality was the way it was meant to be even before the fall of man. </p><p>So, when someone says, ‘Income Inequality’, what are we talking about? The IIT grad coming out his graduation will likely be paid more than an engineering grad coming out of Hogwarts’ School of Engineering &amp; Technology. A male actor in a leading role bringing in more money to the producers will be paid more than a female actor in a leading role who bring in less money. These are appropriate inequalities. It’s not gender bias or institutionalized inequality. It’s due payment for services rendered and higher qualifications.  </p><p>Or are we talking about a person being paid less because they’re dark skinned, obese, female, and not much to look at. That is cruel inequality and must be fought by every fiber of Gospel truth. </p><p>But without this clarity, when the author says, “Christians cannot ignore this cruel fault line”, I wonder hard if we’re talking about the same thing.   </p><p>“The gospel must not only call us to radical generosity, but it must also compel us to persistent advocacy and impactful contribution to policies that ensure a more equitable distribution of existing income and wealth, as well as equitable opportunity to create new wealth.” </p><p><strong>Not at all! </strong>The Gospel must call us to radical generosity, not to make an equitable distribution of existing income and wealth, but to teach, train and support men to qualify and improve their skills in service. </p><p>Another quote from the author, “<em>Christians gifted with entrepreneurial skill and inclination must harness it to solve this glaring inequity problem. Those in the technology space must explore ways to use it to ease the pain of the poor.</em>” </p><p>Again, I ask the question, “How?” Who are these who are made poor because of income inequality? What is the context and the target group that we’re looking at?</p>						</div>
				</div>
				<div class="elementor-element elementor-element-24f7946 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="24f7946" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 4</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>Again, I’m not against generosity, or helping the poor, or solving genuine inequality problems. But the lack of clarity in an article of this reach ought to have been clearer. For crying out loud, I’m making more qualification in this episode for my kind audience of 20 people. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-b703244 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="b703244" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h3><strong>Fault Line #2: Entrapment of Young Lives at the Altar of Economic Growth</strong> </h3><p>I have few quarrels here, and I understand what he’s trying to say.  </p><p>“In this exasperatingly driven world, Christians indeed have a glorious opportunity to be a compelling and winsome gospel counterculture—joyfully choosing service instead of selfish striving, a healthy work-rest-life balance instead of the rat race, and in living and displaying gospel attributes like contentment, peace, a wise fearlessness and the faith and courage to rest.” </p><p>Amen! </p><p>But may I add that the most important Gospel tool in this formula, not mentioned specifically in the article, is <em>preaching</em> the word of God.  </p><blockquote class="wp-block-quote"><p>“<em>How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”</em> </p><cite><a class="rtBibleRef" href="https://biblia.com/bible/esv/Rom%2010.14-15" data-reference="Rom 10.14-15" data-version="esv" data-purpose="bible-reference">Romans 10:14-15</a></cite></blockquote><p>May I also add that counterculture is what got Jesus killed, His apostles killed, the early church fathers killed, and created generations of Christian martyrs down through history.  </p><p>So, let’s do this, but let us also count the cost. </p><h3><strong>Fault Line #3: The Ruthless Crushing of Dreams in Cities</strong> </h3><p>Here again, I find that the problem is not so much in crushed dreams, but in poor dreaming. The fix of these fault lines requires a change in people’s dreams.  </p><p>The author rightly says, “Christians must avoid the error of triumphalism—we can solve all the problems if we pray and work together; and the error of defeatism—we cannot do anything because the problems are too big.” </p><p>But in coming together to solve these problems, what should we do?</p>						</div>
				</div>
				<div class="elementor-element elementor-element-399a40b cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="399a40b" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">Conclusion – TGC India needs a stronger editorial team </h2>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-652d42a elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="652d42a" data-element_type="section">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c28728e" data-id="c28728e" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<section class="elementor-section elementor-inner-section elementor-element elementor-element-6ab4559 elementor-section-full_width elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="6ab4559" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-6b237b8" data-id="6b237b8" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-16a8cc2 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="16a8cc2" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>There is a way of communicating where one can say a lot of things but not say them quite forcefully enough, and when questioned, they can respond, “Oh that’s not what I meant”, or “I wasn’t thinking along those lines”. This isn’t helpful. We must strive for clarity, especially in this nascent stage of theological reform that I believe has begun in India.  </p><p>Not all of us are scholars, or renowned theologians and we all want to play our part.  </p>						</div>
				</div>
				<div class="elementor-element elementor-element-9339563 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="9339563" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><h4 class="cmsmasters-testimonial__title" itemprop="name">Qualification 5</h4><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>I’d like to think the same about the author and his intentions. But a strong editorial team will go a long way in ensuring the clarity of the content that is put out. </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Brook Kidron</span></span></div></div></div></div></div></div></div>		</div>
				</div>
					</div>
		</div>
				<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-055d7af cmsmasters-bg-hide-none cmsmasters-bg-hide-none" data-id="055d7af" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
							</div>
		</div>
					</div>
		</section>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-1a960b3 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="1a960b3" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2b35843" data-id="2b35843" data-element_type="column">
			<div class="elementor-widget-wrap">
							</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-2e41256 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="2e41256" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1b5acc9" data-id="1b5acc9" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-9105a7d cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="9105a7d" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<h3><strong>A final word</strong> </h3><p>I smell “wokeness” in the air. Call me paranoid, but the overall subtlety and language seems to me like darts being thrown at an invisible board that’s moving the all the time. Covered beneath the sheets of this “gospel” advance, will we see the ugly head of the “social justice” false gospel at the other end? </p><p>If by any chance this is the agenda of the Barrow-downs, TGC India should just call a spade, a spade – the biggest fault line of them all. If not, brothers, we need to strive for more clarity. </p><p>I speak to you as a pastor who cares for the welfare of this nation and is glad to see the TGC banner in India. </p><p>Cheers, and I’ll see you on the next episode.</p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/concerned-about-the-coalition-1/">Concerned about The Coalition (Part 1) | Brook Kidron</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/concerned-about-the-coalition-1/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The Great I AM</title>
		<link>https://thecrosspurpose.com/the-great-i-am/</link>
					<comments>https://thecrosspurpose.com/the-great-i-am/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Sun, 17 Apr 2022 08:05:10 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Easter]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24398</guid>

					<description><![CDATA[<p>The resurrection is not an additional achievement to the work of Christ, it is an elemental transaction that happened, the climactic conclusion to the redemptive work that sealed our justification. Not only did he take our sins upon the cross, but he absolved our guilt in his resurrection. We are redeemed because Jesus defeated death.</p>
<p>The post <a href="https://thecrosspurpose.com/the-great-i-am/">The Great I AM</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/the-great-i-am/">The Great I AM</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="24398" class="elementor elementor-24398" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-a5f951b elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="a5f951b" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b7eb070" data-id="b7eb070" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-87376b8 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="87376b8" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Pity is <em>to feel sorry for the misfortune of another.  </em> </p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-a2ec487 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="a2ec487" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b421dc4" data-id="b421dc4" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-52d055e cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="52d055e" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<blockquote class="wp-block-quote"><p>If in Christ we have hope in this life only, we are of all people most to be pitied. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/1%20Cor%2015.19" data-reference="1 Cor 15.19" data-version="esv" data-purpose="bible-reference">1 Corinthians 15:19 ESV</a></strong> </cite></p></blockquote><p><span style="background-color: var( --e-global-color-background ); color: var(--cmsmasters-colors-text); font-family: var(--cmsmasters-base-font-family); font-size: var(--cmsmasters-base-font-size); font-style: var(--cmsmasters-base-font-style); letter-spacing: var(--cmsmasters-base-letter-spacing); text-transform: var(--cmsmasters-base-text-transform); text-decoration: var(--cmsmasters-base-text-decoration);">According to Paul, it is a sorrow and a misfortune to believe in Christ without any hope for a life after death. In fact, he calls it the </span><em style="color: var(--cmsmasters-colors-text); font-family: var(--cmsmasters-base-font-family); font-size: var(--cmsmasters-base-font-size); letter-spacing: var(--cmsmasters-base-letter-spacing); text-transform: var(--cmsmasters-base-text-transform); text-decoration: var(--cmsmasters-base-text-decoration);">biggest</em><span style="background-color: var( --e-global-color-background ); color: var(--cmsmasters-colors-text); font-family: var(--cmsmasters-base-font-family); font-size: var(--cmsmasters-base-font-size); font-style: var(--cmsmasters-base-font-style); letter-spacing: var(--cmsmasters-base-letter-spacing); text-transform: var(--cmsmasters-base-text-transform); text-decoration: var(--cmsmasters-base-text-decoration);"> misfortune by calling such men ‘most to be pitied’. It is a pitiable estate for any man, whether he be an atheist, an agnostic, or even a religious person who has no hope of a resurrection, but ‘most’ pitiable for the Christians who having come so close to the actual thing, have the misfortune of missing it entirely. </span></p><p>So many pilgrims who come to Christ, desire a partial Christian life, whether it be, as we see in this case, a disbelief of the resurrection, or in other cases, a disbelief in God’s sovereignty, or his purposes to cause all things to work together for our good, and so on. If one receives Christ without a belief in the resurrection, he is most to be pitied. But if we come further down the ladder, all disbelief of Christian doctrine is a pity of some measure or another.</p><p>You may have heard it preached that if you give your life to Jesus, you can’t give him part of your life, for he requires of you the whole of it. And what we’re talking about here is simply another way of saying the same thing. If you come to Christ, you have to come for ‘all of Christ’.  A lot of people confess with their lips that they have given their everything to Jesus, but then live out those lives making excuses saying, “Jesus understands”.  However, if you come to Christ, his word, for <em>all of Christ</em>, then you have to deal with all of God from all over the Bible. This isn’t a loose promise of ‘Lord I give you my everything’, but a compelling and intentional way of life where you pursue a clear understanding of who the Lord is, and what he requires of you, every day. </p><p>There is a growing number of professing Christians today who see Christianity as a useful religion because of its valuable principles. The ethics and moral values they say are more important than the many supernatural “myths” that are better avoided. And of all these so-called <em>myths</em>, the most preposterous is the ‘resurrection’ of the dead. Yet, according to Paul, the greatest of these absurdities is among the central realities of the Christian hope. Men who look at the Bible as a mere moral compass are most to be pitied. </p><p>Now, having laid that groundwork, it is time we asked the questions, “What exactly makes the resurrection such an important teaching for the Christian?”</p>						</div>
				</div>
				<div class="elementor-element elementor-element-5e124c6 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="5e124c6" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">God's Not Dead</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-eb80aff cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="eb80aff" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>We serve a Living God, not the memory of a dead God. This is Paul’s main defence of the doctrine of resurrection. </p><blockquote><p>Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?  <br />But if there is no resurrection of the dead, then not even Christ has been raised.  <br />And if Christ has not been raised, then our preaching is in vain and your faith is in vain.  <br />We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. </p><p><cite><strong><a href="https://biblia.com/bible/esv/1%20Cor%2015.12%E2%80%9315" data-reference="1 Cor 15.12–15" data-version="esv" data-purpose="bible-reference">1 Corinthians 15:12–15 ESV</a></strong> </cite></p></blockquote><p>If life after death is a myth, then Christ no longer lives. That would mean that death defeated Christ once and for all. Why would the eternal and benevolent One put aside the glories of heaven to come and die along with a people destined for death? </p><p>There is no salvation without the resurrection. Doug Wilson often clarifies that Jesus did not die that we might live. Jesus died that we might die to our sin once and for all. But we have life because Jesus rose from the dead. To say otherwise, is to misrepresent God. </p><p>The Bible is not a buffet where you cherry pick your moral values, it is the word of God in which he discloses himself to us in order that we may have faith, faith in the resurrection. </p><p>Therefore, to say ‘He is risen’ is to say that we have hope that he will raise us too. And to say that there is no resurrection is to say that Jesus is dead.</p><p style="margin-bottom: 15px; border: 0px; font-family: Georgia, Roboto; font-size: 20.399999618530273px; font-stretch: inherit; line-height: inherit; vertical-align: baseline; caret-color: #333333; color: #333333; text-align: justify;"> </p>						</div>
				</div>
				<div class="elementor-element elementor-element-7103849 elementor-aspect-ratio-169 cmsmasters-ver-position-on-scroll-bottom cmsmasters-hor-position-on-scroll-right cmsmasters-animation-on-scroll-up cmsmasters-show-button-yes cmsmasters-close-but-view-stacked cmsmasters-close-but-shape-square cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-video" data-id="7103849" data-element_type="widget" data-settings="{&quot;cover_image&quot;:{&quot;url&quot;:&quot;https:\/\/thecrosspurpose.com\/wp-content\/uploads\/2022\/05\/thomas-schutze-6j4UjzyDtBk-unsplash.jpg&quot;,&quot;id&quot;:27087,&quot;size&quot;:&quot;&quot;,&quot;alt&quot;:&quot;&quot;,&quot;source&quot;:&quot;library&quot;},&quot;video_type&quot;:&quot;youtube&quot;,&quot;controls&quot;:&quot;yes&quot;,&quot;fs&quot;:&quot;yes&quot;,&quot;aspect_ratio&quot;:&quot;169&quot;}" data-widget_type="cmsmasters-video.default">
				<div class="elementor-widget-container">
			<div class="elementor-widget-cmsmasters-video__container elementor-open-inline"><div class="elementor-widget-cmsmasters-video__wrap elementor-fit-aspect-ratio"><div class="elementor-widget-cmsmasters-video__inner"><span class="elementor-widget-cmsmasters-video__close-button eicon-close"></span><iframe class="elementor-video-iframe" allowfullscreen allow="clipboard-write" title="youtube Video Player" data-lazy-load="https://www.youtube.com/embed/TMmHlbFROUY?feature=oembed&amp;modestbranding=0&amp;wmode=opaque&amp;controls=1&amp;loop=0&amp;fs=1&amp;rel=0&amp;playsinline=0"></iframe><div class="elementor-widget-cmsmasters-video__cover-image"><img decoding="async" width="1042" height="526" src="https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash.jpg" class="attachment-full size-full wp-image-27087" alt="" srcset="https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash.jpg 1042w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-18x9.jpg 18w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-30x16.jpg 30w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-300x151.jpg 300w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-768x388.jpg 768w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-1024x517.jpg 1024w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-594x300.jpg 594w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-20x10.jpg 20w, https://thecrosspurpose.com/wp-content/uploads/2022/05/thomas-schutze-6j4UjzyDtBk-unsplash-600x303.jpg 600w" sizes="(max-width: 1042px) 100vw, 1042px"><div class="elementor-widget-cmsmasters-video__play-icon disable_effect" role="button"><i class="far fa-play-circle"></i><span class="elementor-screen-only">Play Video</span></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-e238483 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="e238483" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">We are justified by the resurrection</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-3fbf2b5 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="3fbf2b5" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Not only is our faith futile (useless) but we live in our sins. According to Paul, if Jesus died and did not rise, then he suffered the fate of mankind along with mankind and nothing’s changed. </p><blockquote><p>but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,  <br />who was delivered up for our trespasses and raised for our justification. </p><p><cite><strong><a href="https://biblia.com/bible/esv/Rom%204.24%E2%80%9325" data-reference="Rom 4.24–25" data-version="esv" data-purpose="bible-reference">Romans 4:24–25 ESV</a></strong> </cite></p></blockquote><p>He was raised for our justification. This is not to say that Jesus’ death had no role to play in our justification. It had every role, but the death of Christ is ultimately meaningless without his resurrection.  </p><p>According to verses such as <a href="https://biblia.com/bible/esv/Acts%2017.31" data-reference="Acts 17.31" data-version="esv" data-purpose="bible-reference">Acts 17:31</a>, there is a vindication of Christ that the Father achieved by raising him from the dead. The resurrection of Christ is God’s statement of approval that Jesus is who he said he is, the son of God. Therefore, without a resurrected Christ, we are not justified before God because our justifier is not shown to be vindicated before God either. </p><p>The resurrection is not an additional achievement to the work of Christ, it is an elemental transaction that happened, the climactic conclusion to the redemptive work that sealed our justification.  Not only did he take our sins upon the cross, but he absolved our guilt in his resurrection. We are redeemed because Jesus defeated death. </p><blockquote><p>For he must reign until he has put all his enemies under his feet.  <br />The last enemy to be destroyed is death. </p><p><cite><strong><a href="https://biblia.com/bible/esv/1%20Cor%2015.25%E2%80%9326" data-reference="1 Cor 15.25–26" data-version="esv" data-purpose="bible-reference">1 Corinthians 15:25–26 ESV</a></strong> </cite></p></blockquote><p>Death is Christ’s enemy, not ally.  </p><p>I hope you see the centrality of the resurrection in the Christian belief. So now, let us turn our attention to the first fruit of resurrection, Christ our Lord.</p>						</div>
				</div>
				<div class="elementor-element elementor-element-7260f15 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="7260f15" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">The Great I AM</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-da56a83 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="da56a83" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>When Moses asks God the sublime question – what is your name, the Lord responds in <a href="https://ref.ly/logosref/BibleNASB95.Ex3.14" target="_blank" rel="noreferrer noopener">Exodus  3:14</a> </p><blockquote class="wp-block-quote"><p>God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’ ” </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/Exod%203.14" data-reference="Exod 3.14" data-version="esv" data-purpose="bible-reference">Exodus 3:14 ESV</a></strong> </cite></p></blockquote><p>We call this attribute of God’s self-existence, aseity. God does not exist because of anything apart from himself. He is forever the uncaused Cause, the uncreated Creator. He wasn’t just there at the beginning of all things, He was the beginning of all things including time.</p><p>Brothers and sisters, if you have an ambiguous image of the God whom you worship, then do away with such ambiguity by looking to the word of God. Ponder and meditate on the fact that the name most apt for our God is ‘I AM’. It is the ultimate statement or name of self-identification. He exists not because of anything, and everything else exists because of Him.</p><p>Now, John the Apostle, in his Gospel narrative, emphasises what we refer to as the seven ‘I AM’ statements of Christ. You may have guesses now where I’m going with this.</p><h4><strong>1.</strong> <strong>I AM the bread of life</strong> </h4><blockquote class="wp-block-quote"><p>Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%206.35" data-reference="John 6.35" data-version="esv" data-purpose="bible-reference">John 6:35 ESV</a></strong> </cite></p></blockquote><blockquote class="wp-block-quote"><p>I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%206.51" data-reference="John 6.51" data-version="esv" data-purpose="bible-reference">John 6:51 ESV</a></strong> </cite></p></blockquote><p>Jesus here offers us an imperishable food, a bread that does not stale or rot, for it is living. And this living bread gives unending life to the one who eats it. Not only that, but He himself <em>is</em> that imperishable bread.</p><p>Is it not interesting that this metaphor of a living bread that does not depend on preservatives or external aid, has a certain aseity to it? Such a bread that removes all hunger and thirst for all time can only be found in the essence of the eternal I AM. </p><p>However, for many of us, the question remains, “How does one eat this bread of life?”  </p><p>Well, we eat our daily fill of the food of this world in order to sustain our physical bodies. We follow diet plans to ensure a more healthy life. We measure the kind of food we have, and how often we eat from outside. In fact, for a lot of us, a lot of life revolves around what we eat. In much the same way, this metaphor of the bread of life shows us that we are to depend on Christ for the sustenance of our lives. This is reflected in the hours you spend in prayer, learning God’s word, and in fellowship with the saints. </p><p>Can you think of some practical ways in which this can be a reality in your life, that you depend on the great I Am willingly?</p><h4><strong>2.</strong> <strong>I AM the light of the world</strong> </h4><blockquote class="wp-block-quote"><p>Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%208.12" data-reference="John 8.12" data-version="esv" data-purpose="bible-reference">John 8:12 ESV</a></strong> </cite></p></blockquote><p>Unlike the fragility of the candles we light in the dark, we have here a light  that does not fade. This light is certain at all times in all darkness. It is therefore called the light of life, not the light of the morning or the light of the evening. It is the light of all life. </p><p>And Jesus is that light. </p><p>Again, this light unlike any other light, was not lit at a certain point in time. It does not fade just as it was not made. The light of Christ is an eternal light that cannot be put out by any external source. </p><p>How does one use this light of life? Again, use the metaphor. You use the light of a candle to find your way around a dark room. In the same way, you let the light of Christ lead you in this dark world, a world where there are many false lights, and false twinkles of hope, you are called to stay with the only certain light you have – Christ. If you do not let the light of Christ lead your way, you will be lost.</p><p>Now, you might argue that all that is still metaphorical language. What is this light of Christ then?  </p><p>It is the light that comes from all that Christ has to offer. It is the light that you receive when you receive him entirely. The same as the bread, you take ‘all of Christ’ from ‘all of Scripture’ and depend upon him for your sustenance. He is the bread of life. And you depend upon him for light in dark places for he is the light of life. </p><h4><strong>3.</strong> <strong>I AM the door</strong> </h4><p>Jesus talks to the people about a shepherd, his sheep and thieves. In that analogy, Jesus says, </p><blockquote class="wp-block-quote"><p>“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2010.1" data-reference="John 10.1" data-version="esv" data-purpose="bible-reference">John 10:1 ESV</a></strong> </cite></p></blockquote><p>That door to the sheep-pen is locked and shut, and only the shepherd has the keys to open and close it. The thief has no way of entry and are forced to jump the fence. </p><p>Then Jesus said, </p><blockquote class="wp-block-quote"><p>So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.  <br />All who came before me are thieves and robbers, but the sheep did not listen to them.  <br />I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2010.7%E2%80%939" data-reference="John 10.7–9" data-version="esv" data-purpose="bible-reference">John 10:7–9 ESV</a></strong> </cite></p></blockquote><p>Jesus is the door of true safety. Those who come in through that door are not thieves but those who are saved. There are many worldly enticements hanging on barbed fences all around us, and there is none who does not regret having climbed out the fence with the thieves. </p><p>Little children often ask the question, “Couldn’t thieves just bring a car and run the door over? Or use an explosive?”. Well, the point of the passage is not simply that Jesus is the <strong>door</strong>, but that <strong>Jesus</strong> is the door [emphasis on Jesus]. This door will not budge to the enemies of your souls. </p><p>What does this metaphor mean? It means that none can force their way into the sheepfold of God. There is but one door of entry, and Jesus is that door. Only by receiving all of Christ can one have eternal life. </p><h4><strong>4.</strong> <strong>I AM the good shepherd</strong> </h4><blockquote class="wp-block-quote"><p>I am the good shepherd. The good shepherd lays down his life for the sheep. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2010.11" data-reference="John 10.11" data-version="esv" data-purpose="bible-reference">John 10:11 ESV</a></strong> </cite></p></blockquote><blockquote class="wp-block-quote"><p>I am the good shepherd. I know my own and my own know me, </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2010.14" data-reference="John 10.14" data-version="esv" data-purpose="bible-reference">John 10:14 ESV</a></strong> </cite></p></blockquote><p>Not only is Christ the door, but he is also the good shepherd that leads his flock. This good shepherd lays down his life for the sheep. It is a significant thing that Jesus should call himself the ‘good’ shepherd. When the rich young ruler called Jesus the good master, Jesus asked him, <a href="https://ref.ly/logosref/BibleNASB95.Lk18.19" target="_blank" rel="noreferrer noopener">Luke 18:19</a> </p><blockquote class="wp-block-quote"><p>And Jesus said to him, “Why do you call me good? No one is good except God alone. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/Luke%2018.19" data-reference="Luke 18.19" data-version="esv" data-purpose="bible-reference">Luke 18:19 ESV</a></strong> </cite></p></blockquote><p>He did this to test the young ruler if he understood what he meant by calling Jesus the good master. If only God is good, and Jesus is good, then it must logically follow that Jesus has to be God. So if he is the good shepherd, he is not ‘good’ by human standards, he is good by eternal standards. He is the righteous shepherd. We as sheep are to look to our shepherd and trust him as good all the time. We are to have a trust in all of Christ, for all of time. </p><h4><strong>5.</strong> <strong>I AM the resurrection and the life</strong> </h4><blockquote class="wp-block-quote"><p>Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2011.25" data-reference="John 11.25" data-version="esv" data-purpose="bible-reference">John 11:25 ESV</a></strong> </cite></p></blockquote><p>This is why we believe in the resurrection. Because He is the resurrection and the life. To believe in Jesus is to have life, because to receive him is to receive life. The eternal life we possess is not a separate force interposed on us, but eternal life is having Jesus. Death is defeated for though we die, yet shall we live. </p><p>We are to set our hope of life after death upon all of Christ. </p><h4><strong>6.</strong> <strong>I AM the way, the truth, and the life</strong> </h4><blockquote class="wp-block-quote"><p>Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2014.6" data-reference="John 14.6" data-version="esv" data-purpose="bible-reference">John 14:6 ESV</a></strong> </cite></p></blockquote><p>The use of the definitive article ‘the’ in front of way, truth and life is no grammatical accident. All of the way, the truth and life, is bound up in the person of Christ. He is not one among many ways, and many truths and many lives. He the way, the truth, and the life. To live our lives with this understanding is to search for Christ in everything we do. We do not seek our own path but turn to all of Christ revealed in his word. We do not believe our own truth but turn to all of Christ revealed in his word. This way, truth and life transcends all creation. It is the ultimate source of meaning and purpose. </p><p>Such a grand claim can be made only by the great I AM. </p><h4><strong>7.</strong> <strong>I AM the true vine</strong> </h4><blockquote class="wp-block-quote"><p>I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2015.5" data-reference="John 15.5" data-version="esv" data-purpose="bible-reference">John 15:5 ESV</a></strong> </cite></p></blockquote><p>All our pursuits in life have its life giving source in the vine, Jesus Christ. Can we trace all our activities and fruit bearing, to the vine? He is not just the vine, he is the true vine. True meaning original, one of a kind. This vine is the head of all and eternal. A vine divine, uncreated and eternal. Apart from him, we <strong>can</strong> do nothing. Is that a felt and known reality in our lives? We have to turn to ‘all of Christ’ for all that we do. </p>						</div>
				</div>
				<section class="elementor-section elementor-inner-section elementor-element elementor-element-5b6a3df elementor-section-full_width elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="5b6a3df" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5e426ea cmsmasters-bg-hide-none cmsmasters-bg-hide-none" data-id="5e426ea" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
							</div>
		</div>
				<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-ddcd07b" data-id="ddcd07b" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-aba0cba cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="aba0cba" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">Looking for sound Christian Books?</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-2594d09 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="2594d09" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Check out our friends at For The Truth Ministries</p>						</div>
				</div>
				<div class="elementor-element elementor-element-1a22784 cmsmasters-button-align-left cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-button" data-id="1a22784" data-element_type="widget" data-widget_type="cmsmasters-button.default">
				<div class="elementor-widget-container">
			<div class="elementor-widget-cmsmasters-button__button-container"><div class="elementor-widget-cmsmasters-button__button-container-inner"><a href="https://forthetruth.in" class="cmsmasters-button-link elementor-widget-cmsmasters-button__button cmsmasters-icon-view- cmsmasters-icon-shape- cmsmasters-button-size-md" role="button"><span class="elementor-widget-cmsmasters-button__content-wrapper cmsmasters-align-icon-"><span class="elementor-widget-cmsmasters-button__text">Check it out</span></span></a></div></div>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<div class="elementor-element elementor-element-74693f8 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="74693f8" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>These are the seven I AM statements of Christ and in each you can see how they reflect the great name of the I AM in Exodus. These words of the incarnate Saviour are echoes of his own words he made before his incarnation from behind the fires of a burning bush. If God Is, then we have all that we have IN HIM. </p><p>Now, Jesus makes two more I AM statements in John that are not usually included among the seven because they don’t occur as metaphors. They are direct and explicit, but I believe they must be numbered here for us to understand Jesus’ intentions (or John’s intentions for recording these in his Gospel account) behind using the ‘I AM’ statements, and also to convince you that all this is not some fantasy of a fanatic preacher. </p><blockquote class="wp-block-quote"><p>Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%208.58" data-reference="John 8.58" data-version="esv" data-purpose="bible-reference">John 8:58 ESV</a></strong> </cite></p></blockquote><p>There is no metaphor here. To the Jews who held Abraham in high regard, Jesus responded by saying, “before Abraham was, <em>Ego Eimi</em>’ – I AM. The same words used by the Greek Septuagint, which is the Greek translation of the Hebrew Old Testament that the Jews used during Jesus’ time. There is no question that Jesus here claims explicit union to God Almighty because when he makes this claim, the crowd picked up stones to kill him. </p><p>And the last one, <a href="https://ref.ly/logosref/BibleNASB95.Jn18.4-5" target="_blank" rel="noreferrer noopener">John 18:4-5</a> </p><blockquote class="wp-block-quote"><p>Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?”  <br />They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2018.4%E2%80%935" data-reference="John 18.4–5" data-version="esv" data-purpose="bible-reference">John 18:4–5 ESV</a></strong> </cite></p></blockquote><p>English translations ought to stop helping out contemporary readers so much. There is no ‘he’ in the original Greek, just ‘Ego Eimi’ – I AM. </p><p>And we read, <a href="https://ref.ly/logosref/BibleNASB95.Jn18.6" target="_blank" rel="noreferrer noopener">John 18:6</a> </p><blockquote class="wp-block-quote"><p>When Jesus said to them, “I am he,” they drew back and fell to the ground. </p><p><cite><strong><a class="rtBibleRef" href="https://biblia.com/bible/esv/John%2018.6" data-reference="John 18.6" data-version="esv" data-purpose="bible-reference">John 18:6 ESV</a></strong> </cite></p></blockquote><p>The strangest thing happened when Jesus said this, or was it strange?  Moses fell to the ground at the sight of the burning bush in his reverence of God, but these wicked and unrepentant men too fell to the ground at the this declaration of Christ. I do not believe like many charismatics claim that this is evidence of what they call the gift of ‘slaying in the Holy Spirit’. This here is Jesus, God Almighty, saying his name, and it shook the people off their feet.</p><p>This season, this year, in this celebration of Christ’s resurrection, I want to remind you church that are call to receive all of Christ for all of life. </p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/the-great-i-am/">The Great I AM</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/the-great-i-am/">The Great I AM</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/the-great-i-am/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Who is Michael Teddy?</title>
		<link>https://thecrosspurpose.com/michael-teddy/</link>
					<comments>https://thecrosspurpose.com/michael-teddy/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Sat, 01 Jan 2022 00:30:00 +0000</pubDate>
				<category><![CDATA[Author]]></category>
		<guid isPermaLink="false">https://thecrosspurpose.com/?p=27648</guid>

					<description><![CDATA[<p>Michael Teddy</p>
<p>The post <a href="https://thecrosspurpose.com/michael-teddy/">Who is Michael Teddy?</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/michael-teddy/">Who is Michael Teddy?</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="27648" class="elementor elementor-27648" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-2e399d1 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="2e399d1" data-element_type="section">
						<div class="elementor-container elementor-column-gap-default">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-25d7e0c" data-id="25d7e0c" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-db2557c cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-testimonial-rating-position-in_content cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="db2557c" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>A heart with heavenward affections resides in a body that inevitably does good works.</p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><a href="http://thecrosspurpose.com"><span itemprop="author">Michael Teddy</span></a></span></div></div></div></div></div></div></div>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<section class="elementor-section elementor-top-section elementor-element elementor-element-aa2af55 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="aa2af55" data-element_type="section">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a63d1a2" data-id="a63d1a2" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-3f3fb04 cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="3f3fb04" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>At this ministry&#8217;s helm, Mike is dedicated to making the Bible known first to the church &amp; then to the world.</p><p>He serves as the preaching pastor at Redemption Hill Church in Trivandrum, Kerala, while also holding a job as a software developer. He began feeling the pull to the preaching ministry very early on in his life when God began gifting him with a passion and diligence to preach the word accurately and effectively. In 2015, God moved in his heart, and those of a small community of family and friends, to come together and plant a church, and he has been serving there ever since.</p><p>Over the years, he was convinced of the lack of a consistent biblical worldview that predominates so many of the churches in India, and came to believe that the need for sound theology is as urgent, or even more, within the walls of the church as it is for the world outside. The Cross Purpose exists to serve this purpose, to inform the minds of God&#8217;s people &amp; to reform their hearts. </p><p>Married to his wife, Cinu, they now have a baby boy, Ethan, and are looking forward to growing their family.</p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/michael-teddy/">Who is Michael Teddy?</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/michael-teddy/">Who is Michael Teddy?</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/michael-teddy/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Five Signs of the Coronavirus</title>
		<link>https://thecrosspurpose.com/five-signs-of-the-coronavirus/</link>
					<comments>https://thecrosspurpose.com/five-signs-of-the-coronavirus/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Thu, 20 Feb 2020 10:42:44 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24223</guid>

					<description><![CDATA[<p>The coronavirus is a sign. And so are all such disasters. They point to the reality of a world that is broken by the sin of man.</p>
<p>The post <a href="https://thecrosspurpose.com/five-signs-of-the-coronavirus/">Five Signs of the Coronavirus</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/five-signs-of-the-coronavirus/">Five Signs of the Coronavirus</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="24223" class="elementor elementor-24223" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-a2ec487 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="a2ec487" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b421dc4" data-id="b421dc4" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-52d055e cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="52d055e" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>The question of why horrible things happen in the world isn’t a new one, but it definitely hasn’t gotten any easier to answer over the years either. Whether it be the question of Tsunamis, earthquakes, or deadly diseases, the <em>why</em> of it continues to elude many among us. But what does the Bible have to say about this? Why does God allow such horrors to exist in the world? Even more, why are Christians, who take refuge in His care and protection, not spared from these? Recently, the coronavirus took the world hostage with over a 2000 people reported dead, and hundreds of others in quarantine across the globe. It has been a crazy scary few weeks to say the least. But the question remains, why? Why didn’t the Lord prevent this? How are we, as Christians, to understand and deal with such threats in the world we live in?</p><p>Stephen Fry, the famous actor and writer who is also known for his atheistic worldview, was once asked during an interview what he would do if God actually existed. He responded saying he would ask God, “How dare you? Bone cancer in children? How dare you?” That’s how a lot of people feel when faced with these realities. A disconnect with God. An unwillingness to worship a God who would allow such atrocities. They see it as sufficient reason to doubt the very existence of a God. Now, the saddest part is that many Christians are just as bewildered as the atheists are in these situations. I would argue that one of the main reasons for such doubt or disbelief is that most of what people know about God comes from the television, not from the Bible. People, especially the vast majority of Christians, know more about Christ from the Jesus movie than they know about Him from a systematic study of God’s word. Therefore, the God that is often portrayed or examined, by unbelievers and believers alike, is the God of the culture and not the God of the Bible. So, in the western or ‘intellectual’ culture, when something bad happens, the tendency of many might be to conclude that God doesn’t exist. Whereas, in the east or the more ‘religious’ culture, many would simply conclude that God is angry. Do you see? Our cultures have become the source of our knowledge about God, and not the Bible.</p><p>Beloved, God in His infinite glory, has revealed Himself to us through a book which He authored, and He has promised us that not a word in this book will pass away even if heaven and earth were to pass away (<a class="rtBibleRef" href="https://biblia.com/bible/esv/Matt%2024.35" data-reference="Matt 24.35" data-version="esv" data-purpose="bible-reference">Matthew 24:35</a>). Yet, we’d rather watch TV? How then can we expect to know the answer to such important questions such as why God allowed the coronavirus to spread and claim so many lives? To me, this isn’t <em>the</em> shocking question. Rather, the question that baffles me is why are so many Christians slumped on their couches, tubs of popcorn in hand, wasting away their lives on Netflix and the like, when they ought to be labouring, with bent knees and the Bible clenched in their hands, praying for God to have mercy on a people so ignorant.</p><p>This recent episode of the coronavirus is one among many signs that speak of the reality of sin in our world. But let me give you five theological lessons we can learn from this tragedy. Let’s call it the five signs of the coronavirus.</p><p><strong>1. The fragility of life</strong> When man takes every prideful step to subdue his dreams and conquer the world, he does not realise that every quiver of his breath is given to him by God. Why must we fear God? Because He can take away our lives? Yes, but it’s far more than that. Fear Him even more because He is not just the One who can take away our lives, but He is the One who supplies us with life every moment of every day. If He so much as pauses, we die. Yet how many of us live our lives bearing this reality fresh in our minds? <em>The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything</em> – <a class="rtBibleRef" href="https://biblia.com/bible/esv/Acts%2017.24-25" data-reference="Acts 17.24-25" data-version="esv" data-purpose="bible-reference">Acts 17:24-25</a>. The coronavirus is more than a sign. It’s a deafening siren of the fragility of human life. <em>What is your life? For you are a mist that appears for a little time and then vanishes</em> – <a class="rtBibleRef" href="https://biblia.com/bible/esv/James%204.14" data-reference="James 4.14" data-version="esv" data-purpose="bible-reference">James 4:14</a>. Outside of the shelter of God’s providence and grace, there is no shadow of hope against the scorching heat of life’s trials.</p><p><strong>2. God is not surprised</strong> This is perhaps the most comforting thing to remember in such times. The coronavirus is not a sign that God has forgotten us. Many Christians try to redeem God from having had anything to do with such calamities. And in order to do that, they have to portray a God who is as surprised as we are in these moments. This is both unbiblical and absurd. A God who is surprised is a God who is not all-knowing. This is not the living God whom we worship. He is the alpha and the omega, the first and the last. In <a class="rtBibleRef" href="https://biblia.com/bible/esv/Isa%2046.9-10" data-reference="Isa 46.9-10" data-version="esv" data-purpose="bible-reference">Isaiah 46:9-10</a> He declares, …<em>I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’</em> The Lord is not surprised by our trials and tribulations as we are. He ordains them and is sovereign over every situation. We don’t have to redeem God of His part in these things. If anything, it is in understanding God’s purposes in these things that we find hope. The coronavirus is a sign of God’s righteousness penetrating a world so broken, teaching us of how fallen we are and our need for grace.</p><p><strong>3. God is good</strong> <em>And we know that for those who love God all things work together for good, for those who are called according to his purpose</em> – <a class="rtBibleRef" href="https://biblia.com/bible/esv/Rom%208.28" data-reference="Rom 8.28" data-version="esv" data-purpose="bible-reference">Romans 8:28</a>. No coronavirus can change that. God is good and He does what is good for us. Whether it be the tsunamis, the earthquakes or the recent coronavirus, Christians have also suffered with the world. Why does God allow that to happen? The answer the Bible gives us is two-fold – for His glory, and our good. The call of a Christian is to live a God-glorifying life <em>amidst</em> suffering, not apart from it. From Christ, to the apostles, to the early church fathers, and all across history, God’s people have suffered, but they have suffered well. Because their hopes are not set on this world but on God. Therefore, they take every turn in life trusting in Him who is good and does all things for their good, and for His glory.</p><p><strong>4. Theology matters! </strong>If we believe in the unbiblical yet popular teaching of health, wealth and prosperity that is prevalent in our culture, then we’re going to have serious problems in dealing with this crisis. We know, beginning with John the Baptist, almost every major character in the New Testament, had to endure suffering. At times with issues of diseases and sickness, and otherwise with persecutions and trials and so on. But what about all those times when God miraculously healed many of them and many others through them? What about God’s instruction that we are to pray for healing, and call the elder’s of our church to pray over us for healing? (<a class="rtBibleRef" href="https://biblia.com/bible/esv/James%205.14-16" data-reference="James 5.14-16" data-version="esv" data-purpose="bible-reference">James 5:14-16</a>) <br />Sound theology is not a buffet where you pick and choose what you like. It is a full-course meal and we are meant to eat it all, harmonising the different parts of the Scripture together. So, what do we do? How do we deal with the coronavirus? Well, we do so by believing in Jesus and knowing that He is our Healer. We trust in Him who works all things for our good. Let us pray and believe as the Bible teaches us, that He is both able, and ready to heal us. However, let us also remember that He has, at many times, allowed suffering to be the means by which He sanctifies His people and glorifies His name. Therefore, our response has to be that of Shadrach, Meshach, and Abednego’s in <a class="rtBibleRef" href="https://biblia.com/bible/esv/Dan%203.17-18" data-reference="Dan 3.17-18" data-version="esv" data-purpose="bible-reference">Daniel 3:17-18</a> – “If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”</p><p><strong>5. He will return</strong> The coronavirus is a sign. And so are all such disasters. They point to the reality of a world that is broken by the sin of man. Paul talks about this reality in <a class="rtBibleRef" href="https://biblia.com/bible/esv/Rom%208.19-21" data-reference="Rom 8.19-21" data-version="esv" data-purpose="bible-reference">Romans 8:19-21</a> – <em>For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.</em> The world is sick, subjected to futility, not willingly, but because of the sin of man. Every disease, sickness and tragedy are a result of the fall. When Adam and Eve took the bite of that fruit, the world was broken. Why? Because God has been sinned against. Jesus Christ is the propitiation for our sins. The second person of the Living Triune God came down to us, lived a sinless and perfect life among us, died on the cross bearing all our sin and shame, and rose up from the grave, breaking the curse of sin and death. In Him, we have hope of eternal life. This Lord of ours will soon return. One more time, one last time. And when He comes, He will take us up to His side, which Paul here calls the revealing of the sons of God. That return will vanquish the brokenness of this world. Every tear will be wiped from our eyes, and all of creation will be set free from its bondage to corruption and restored. The coronavirus and every other disaster will be destroyed, once and for all, by the King of all creation when He returns</p>						</div>
				</div>
				<section class="elementor-section elementor-inner-section elementor-element elementor-element-5b6a3df elementor-section-full_width elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="5b6a3df" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5e426ea cmsmasters-bg-hide-none cmsmasters-bg-hide-none" data-id="5e426ea" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
							</div>
		</div>
				<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-ddcd07b" data-id="ddcd07b" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-aba0cba cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-heading" data-id="aba0cba" data-element_type="widget" data-widget_type="heading.default">
				<div class="elementor-widget-container">
			<h2 class="elementor-heading-title elementor-size-default">Check out our YouTube Channel</h2>		</div>
				</div>
				<div class="elementor-element elementor-element-1a22784 cmsmasters-button-align-left cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-button" data-id="1a22784" data-element_type="widget" data-widget_type="cmsmasters-button.default">
				<div class="elementor-widget-container">
			<div class="elementor-widget-cmsmasters-button__button-container"><div class="elementor-widget-cmsmasters-button__button-container-inner"><a href="https://www.youtube.com/channel/UCjlw7nz0MshEvkmMtLeNVXg" class="cmsmasters-button-link elementor-widget-cmsmasters-button__button cmsmasters-icon-view- cmsmasters-icon-shape- cmsmasters-button-size-md" role="button"><span class="elementor-widget-cmsmasters-button__content-wrapper cmsmasters-align-icon-"><span class="elementor-widget-cmsmasters-button__text">Click Here</span></span></a></div></div>		</div>
				</div>
					</div>
		</div>
					</div>
		</section>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/five-signs-of-the-coronavirus/">Five Signs of the Coronavirus</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/five-signs-of-the-coronavirus/">Five Signs of the Coronavirus</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/five-signs-of-the-coronavirus/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The Greatest Ministry on earth</title>
		<link>https://thecrosspurpose.com/the-greatest-ministry-on-earth/</link>
					<comments>https://thecrosspurpose.com/the-greatest-ministry-on-earth/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Wed, 19 Feb 2020 08:03:33 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[Marriage]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24106</guid>

					<description><![CDATA[<p>A couple can never find the fullness of the beauty of marriage in each other. We are all broken people in a broken world.</p>
<p>The post <a href="https://thecrosspurpose.com/the-greatest-ministry-on-earth/">The Greatest Ministry on earth</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/the-greatest-ministry-on-earth/">The Greatest Ministry on earth</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="24106" class="elementor elementor-24106" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-90ea007 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="90ea007" data-element_type="section">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dc1a014" data-id="dc1a014" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<section class="elementor-section elementor-inner-section elementor-element elementor-element-62e76e6 elementor-section-full_width elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="62e76e6" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-be32882" data-id="be32882" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-2c1af9e cmsmasters-effect cmsmasters-effect-type-transform cmsmasters-block-default cmsmasters-sticky-default elementor-invisible elementor-widget elementor-widget-text-editor" data-id="2c1af9e" data-element_type="widget" data-settings="{&quot;_animation&quot;:&quot;fadeIn&quot;,&quot;cms_transform_hover_type&quot;:&quot;element&quot;}" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>So now faith, hope, and love abide, these three; but the greatest of these is love.”</p><p><cite><strong>― Paul, <a class="rtBibleRef" href="https://biblia.com/bible/esv/1%20Cor%2013.13" data-reference="1 Cor 13.13" data-version="esv" data-purpose="bible-reference">1 Corinthians 13:13</a></strong></cite></p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				<div class="elementor-element elementor-element-0f99a4d cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="0f99a4d" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>Charles Spurgeon once said, “<em>Marriage is the last relic of paradise left among men, and Jesus hastened to honour it with His first miracle&#8221;</em>. I remember, in my childhood years, always being eager to get married. Up through high school and college, when many of my friends played around with short-term relationships, I was constantly on the lookout for a wife. Was I naïve? Foolish? My friends thought so, but I did not see it that way. And I still don’t. Marriage is not a foolish or naïve pursuit. It is an honourable and righteous pursuit. It is a godly desire for any young man to have. The problem in our culture is that children are not taught this, or not taught this <em>well</em>. We tend to either avoid these topics, or come down with a heavy hand when it comes to children, especially teenagers. The desire for a spouse is not a sin. It is God’s design. Children need to be taught that, and rather than admonished, they must be shepherded in their desires as they navigate the minefield that is this world. And so, I’d decided that if I were to commit to a woman, it would not be to fool around, but with an intent to – ‘till death do us part’. It would be to marry her. The thought of marriage didn’t intimidate me. You might say that this was because I wasn’t wise enough to see all the responsibilities it would bring. You’re probably right about that. To me, marriage felt like an awesome adventure. And so, as foolish as it may have seemed to others, I persisted, and the Lord honoured my desires. Now married to my beautiful wife Cinu for two-and-a-half years, I don’t think I’d change anything in the way I pursued marriage.</p><p>A friend recently asked me how I would sum up marriage based on these two years. I told him it was everything I expected and everything I did not. Two years may not seem like much but when I look around, especially in my generation, it’s almost like dog years. My wife and I are amazed at how rapidly marriages are falling apart left, right and centre. I’m reminded, whenever I pray, of the words of the Psalmist, “<em>A thousand may fall at your side, ten thousand at your right hand, but it will not come near you</em> (<a class="rtBibleRef" href="https://biblia.com/bible/esv/Ps%2091.7" data-reference="Ps 91.7" data-version="esv" data-purpose="bible-reference">Psalm 91:7</a>)”. There are so many couples who are no more than two or three years into their marriage, and it’s all falling apart before them. They hate it. They want out. Many couples seek out counsellors in hopes to save their marriages but end up being ‘counselled’ to file for divorce instead. <strong>Divorce has sadly become a medication prescribed by many secular counsellors to heal a broken marriage.</strong> A growing acceptance, in this generation, of divorce as being normative adds to the impulse to give up, by nullifying any consequences. The same voices of the world that called me a fool for wanting to get married, now urge married couples to give up. Never has the world been more anti-marriage in my opinion. Beloved, I can with all honesty say that I did not marry the perfect woman, and by no measure am I the perfect man. We fight, drive each other up the wall, act in un-Christian ways, and are tired more often than not. Two years together seems more than enough time to give up. So, it does not surprise me when I see marriages fall apart outside of the Church because outside of the Gospel there is no sufficiently justifiable hope or purpose in marriage. However, it shocks me when I see many Christians influenced more by the ways of the world than by the word of God, resulting in devastated marriages even among the community of saints.</p><p>We must not forget that marriage is not some man-made ritual. It is a holy and precious covenant instituted by God Himself. Even before the fall of man, God’s gift to Adam, was a wife. It is God who declared that it is not good for man to be alone. Marriage can never be a selfish pursuit. In Ephesians 5, Paul explains that the husband must love his wife like Christ loves the church. What a calling! To be like Christ in this regard, brothers, is to lay down your life for your wife. Is there a more selfless act than that? And wives, likewise, are called to submit to their husbands as they would do to the Lord. Sisters, is there a more selfless act on part of a wife than to submit wholeheartedly to her husband? “<em>Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh</em>(<a class="rtBibleRef" href="https://biblia.com/bible/esv/Gen%202.24" data-reference="Gen 2.24" data-version="esv" data-purpose="bible-reference">Genesis 2:24</a>).”</p><p>A couple can never find the fullness of the beauty of marriage in each other. We are all broken people in a broken world. Sin runs rampant everywhere. In order to establish our marriages on solid ground, we must look to the One who instituted such a covenant between a man and a woman. Let me leave you with three points as to why there is great hope in our marriages.</p><ol><li><strong>It is good.</strong> How does knowing that help? Given any difficult circumstance in marriage, the tendency for the husband or the wife, is to complain about the downsides of marriage. It’s either a blame game or a dislike to the very institution of marriage. But we must remember that marriage isn’t a bad thing. Instead, it is very good. Why? Because God instituted it to solve something bad. <em>It is not good that the man should be alone; I will make him a helper fit for him</em> (<a class="rtBibleRef" href="https://biblia.com/bible/esv/Gen%202.18" data-reference="Gen 2.18" data-version="esv" data-purpose="bible-reference">Genesis 2:18</a>).</li><li><strong>It is the greatest ministry on earth.</strong> No other ministry on earth has been given the privilege of representing the Gospel as marriage does. The relationship between a husband and a wife is likened to the very relationship between God and His church. Marriage is not only a gift but a great calling. As stewards of the Gospel, we shine the light of God’s glory most if we have godly marriages. When a husband loves and cares for his wife to the point of laying down his life for her, people will be reminded of Christ’s love and sacrifice for His church. When a wife submits to the leadership of her husband, and follows him, people will be reminded of the church’s need to submit to the authority of Christ. Each husband and wife, hand in hand, hold the greatest opportunity of representing the Gospel in their marriage.</li><li><strong>Children.</strong> <em>Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate</em> (<a class="rtBibleRef" href="https://biblia.com/bible/esv/Ps%20127.3-5" data-reference="Ps 127.3-5" data-version="esv" data-purpose="bible-reference">Psalm 127:3-5</a>). Need I say more? A healthy marriage is indispensable to the sound growth of a child. Children will learn much about God and about the world by watching their parent’s marriage.</li></ol><p>Therefore, you see, it does not surprise me when I see marriages fall apart outside of the Church because outside of the Gospel there is no sufficiently justifiable hope or purpose in marriage. I cannot find a shred of sustainable hope outside of the Gospel. Christ alone, is the sure foundation of my marriage. Apart from Him, everything would fall apart for me and Cinu. Thanks be to God for His faithfulness! Let us hold fast to the hope we have in Him, and He will guard our marriages for the glory of His name, and our good.</p>						</div>
				</div>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/the-greatest-ministry-on-earth/">The Greatest Ministry on earth</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/the-greatest-ministry-on-earth/">The Greatest Ministry on earth</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/the-greatest-ministry-on-earth/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>The God Box</title>
		<link>https://thecrosspurpose.com/the-god-box/</link>
					<comments>https://thecrosspurpose.com/the-god-box/#respond</comments>
		
		<dc:creator><![CDATA[Michael Teddy]]></dc:creator>
		<pubDate>Tue, 18 Feb 2020 09:42:29 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Theology]]></category>
		<guid isPermaLink="false">https://theme-dev.cmsmasters.net/newspaper/?p=24190</guid>

					<description><![CDATA[<p>When a Christian gives preeminence to God’s word, he is not putting God in a box. He is trusting in the integrity of His Lord and His revelation to mankind.</p>
<p>The post <a href="https://thecrosspurpose.com/the-god-box/">The God Box</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
<p>The post <a href="https://thecrosspurpose.com/the-god-box/">The God Box</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div data-elementor-type="wp-post" data-elementor-id="24190" class="elementor elementor-24190" data-elementor-post-type="post">
						<section class="elementor-section elementor-top-section elementor-element elementor-element-461c0d9 elementor-section-boxed elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="461c0d9" data-element_type="section" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-54cb312" data-id="54cb312" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-c4fa016 cmsmasters-testimonial-layout-bottom cmsmasters-testimonial-author-width-inline cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-cmsmasters-testimonial" data-id="c4fa016" data-element_type="widget" data-widget_type="cmsmasters-testimonial.default">
				<div class="elementor-widget-container">
			<div class="cmsmasters-testimonial" itemscope itemtype="https://schema.org/Review"><div class="elementor-screen-only" itemprop="itemReviewed" itemscope itemtype="https://schema.org/Organization">
				<meta itemprop="name" content="The Cross Purpose">
				<link itemprop="url" href="https://thecrosspurpose.com" /></div><div class="cmsmasters-testimonial__inner"><div class="cmsmasters-testimonial__main-area"><div class="cmsmasters-testimonial__content"><div class="cmsmasters-testimonial__content-outer"><div class="cmsmasters-testimonial__content-inner"><div class="cmsmasters-testimonial__text" itemprop="reviewBody"><p>“Unless I am convinced by Scripture and plain reason—I do not accept the authority of the popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.” </p></div></div></div></div><div class="cmsmasters-testimonial__author-info"><div class="cmsmasters-testimonial__author-info-outer"><div class="cmsmasters-testimonial__author-info-inner"><div class="cmsmasters-testimonial__author-info-wrap"><span class="cmsmasters-testimonial__author-name"><span itemprop="author">Martin Luther</span></span></div></div></div></div></div></div></div>		</div>
				</div>
				<div class="elementor-element elementor-element-27cc47b cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="27cc47b" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>This statement by Martin Luther at the Diet of Worms in 1521 was the crux of the entire Protestant Reformation. For the first time, people began to question the teachings of men, which drove them to search for the truth elsewhere – in the word of God. As a result, the reformers were held captive to the Word of God and not the doctrines of men. Today, 500 years later, the question before Christendom remains the same. Do we believe the Bible? Don’t be fooled, though. This question does not simply deal with “why we believe the Bible”. It is dependent even on what we mean when we say, “we believe the Bible”. It is&nbsp;<em>how</em>&nbsp;we believe it that makes the difference. The vast majority of Christians will agree that the Bible is the word of God and that we must believe it. But do we believe it as we should? It is one thing to say that we agree on the centrality of God’s word, and entirely another to actually believe His word and be transformed by it in our day to day lives. Are we, like Luther, captive to the word of God? Or are we still captive to popes, councils, pastors, denominations or money, while we praise God with our lips and exalt His word with only our mouths?</p>
<p>I have heard many Christians say that by giving preeminence to God’s word, a person is, in effect, ‘putting God in a box’. I call it the God Box argument. They say that God is bigger than the Bible and that we must take care to not constrain Him, or His glory, within the four walls of a book. They agree that the Bible is the word of God, but with an emphasis on the fact that God is bigger than the Bible. I used to think this way myself, and often felt sorry for those who would give such importance to God’s word. They were, in my opinion, narrow minded and blinded to the power of the eternal God. But I was wrong. Yes beloved, God is bigger than the Bible. Yes, His magnificence and splendour cannot be contained in any book. However, by giving supreme importance to the Bible, it is not that we have somehow limited God to a book. On the contrary, we acknowledge and magnify the indescribable glory of God by holding in the highest esteem the incomparable riches of the knowledge of His word!&nbsp;<strong>He cannot be separated from His word!</strong></p>
<p>I often use the example of a man renowned for his integrity. People listen to the words of such a man because they know that he is one who keeps his word. His family would trust him, his friends would lean on him, his colleagues would respect him, and others around him would praise him. The one thing they know for sure is that such a man would remain as true to his word as he could. But what man is there who has the integrity of God? For the words of a man are wind, but the word of God endures forever. The Bible is His word, and even though heaven and earth may pass away, not a dot of His word shall pass away (<a class="rtBibleRef" href="https://biblia.com/bible/esv/Matt%2024.35" data-reference="Matt 24.35" data-version="esv" data-purpose="bible-reference">Matthew 24:35</a>). As God is divine, so is His word divine. That is why the Scripture is the sure foundation of all Christian faith and practice. (<a class="rtBibleRef" href="https://biblia.com/bible/esv/2%20Tim%203.16" data-reference="2 Tim 3.16" data-version="esv" data-purpose="bible-reference">2 Timothy 3:16</a>)</p>
<p>Yes, God is bigger than the Bible. Yes, His magnificence and splendour cannot be contained in any book. However, by giving supreme importance to the Bible, it is not that we have constrained God in this book. Because popes, councils, pastors, denominations and programs are all bound to fail, but the revelation of God in the Bible shall never, ever, fail. Does that sound to you like a God constrained? When a Christian gives preeminence to God’s word, he is not putting God in a box. He is trusting in the integrity of His Lord and His revelation to mankind. He is taking God at His word, knowing fully well that nothing in this book would fail. If we lived in a world without the Bible, we would be a people blinded to the glory of His Name, and the purposes of His divine will would be lost to us.</p>						</div>
				</div>
				<section class="elementor-section elementor-inner-section elementor-element elementor-element-cde2eea elementor-section-full_width elementor-section-height-default elementor-section-height-default cmsmasters-block-default" data-id="cde2eea" data-element_type="section">
						<div class="elementor-container elementor-column-gap-no">
					<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-3a54917" data-id="3a54917" data-element_type="column">
			<div class="elementor-widget-wrap elementor-element-populated">
						<div class="elementor-element elementor-element-d6247af cmsmasters-block-default cmsmasters-sticky-default elementor-widget elementor-widget-text-editor" data-id="d6247af" data-element_type="widget" data-widget_type="text-editor.default">
				<div class="elementor-widget-container">
							<p>This infinite God whom we serve has chosen to reveal Himself to us. He did this by giving us a book. The words of this book, although written down by men, are God-breathed words that the Holy Spirit inspired in those men. Jesus, in His life, constantly modelled for us the way in which we must trust His word. It is interesting that Jesus, when tempted in the wilderness, quoted the written Scripture to resist the devil. You see, Jesus is God. Whatever He said would have, by definition, been the “word of God”. Yet, He chose to quote the written Scripture from the Old Testament in order that He may model for us how to run the good race and fight the good fight – by being captive to the word of God. Such was His modelling of love and devotion to God’s word that the apostle John calls Him the <em>incarnate Word</em> who was God from the beginning (<a class="rtBibleRef" href="https://biblia.com/bible/esv/John%201.1" data-reference="John 1.1" data-version="esv" data-purpose="bible-reference">John 1:1</a>).</p>						</div>
				</div>
					</div>
		</div>
				<div class="elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-ffcdf41 cmsmasters-bg-hide-none cmsmasters-bg-hide-none" data-id="ffcdf41" data-element_type="column" data-settings="{&quot;background_background&quot;:&quot;classic&quot;}">
			<div class="elementor-widget-wrap elementor-element-populated">
							</div>
		</div>
					</div>
		</section>
					</div>
		</div>
					</div>
		</section>
				</div><p>The post <a href="https://thecrosspurpose.com/the-god-box/">The God Box</a> first appeared on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p><p>The post <a href="https://thecrosspurpose.com/the-god-box/">The God Box</a> appeared first on <a href="https://thecrosspurpose.com">The Cross Purpose</a>.</p>
]]></content:encoded>
					
					<wfw:commentRss>https://thecrosspurpose.com/the-god-box/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
	</channel>
</rss>
